HomeMatsya PuranaAdh. 44Shloka 36
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Shloka 36

Matsya Purana — Kārtavīrya Arjuna’s Solar Boon and the Genealogy from Kroṣṭu to the Yādava Lines

पुत्रं विदर्भं सुभगा चैत्रा परिणता सती राजपुत्र्यां च विद्वान्स स्नुषायां क्रथकैशिकौ लोमपादं तृतीयं तु पुत्रं परमधार्मिकम् //

putraṃ vidarbhaṃ subhagā caitrā pariṇatā satī rājaputryāṃ ca vidvānsa snuṣāyāṃ krathakaiśikau lomapādaṃ tṛtīyaṃ tu putraṃ paramadhārmikam //

From the princess (his royal daughter), the virtuous and duly married Chaitrā—fortunate and chaste—there was born a son named Vidarbha. From the learned one’s daughter-in-law were born Kratha and Kaiśika; and the third son was Lomapāda, supremely righteous in dharma.

पुत्रं (putraṃ)a son
पुत्रं (putraṃ):
विदर्भं (vidarbhaṃ)Vidarbha (name of a son/ancestor)
विदर्भं (vidarbhaṃ):
सुभगा (subhagā)fortunate, auspicious
सुभगा (subhagā):
चैत्रा (caitrā)Chaitrā (proper name)
चैत्रा (caitrā):
परिणता (pariṇatā)married, given in marriage
परिणता (pariṇatā):
सती (satī)chaste/virtuous woman
सती (satī):
राजपुत्र्यां (rājaputryāṃ)from/through the king’s daughter (princess)
राजपुत्र्यां (rājaputryāṃ):
विद्वान् (vidvān)the learned one (epithet for the male figure in context)
विद्वान् (vidvān):
स्नुषायां (snuṣāyāṃ)in/from the daughter-in-law
स्नुषायां (snuṣāyāṃ):
क्रथ (kratha)Kratha (proper name)
क्रथ (kratha):
कैशिकौ (kaiśikau)Kaiśika (proper name
कैशिकौ (kaiśikau):
लोमपादं (lomapādaṃ)Lomapāda (proper name)
लोमपादं (lomapādaṃ):
तृतीयं (tṛtīyaṃ)the third
तृतीयं (tṛtīyaṃ):
तु (tu)and/indeed
तु (tu):
परमधार्मिकम् (parama-dhārmikam)exceedingly righteous, most devoted to dharma
परमधार्मिकम् (parama-dhārmikam):
Suta (narrator) conveying the Matsya Purana’s genealogy in dialogue-context tradition
VidarbhaChaitrāKrathaKaiśikaLomapāda
DynastiesGenealogyRoyal LineageDharmaPuranic History

FAQs

Nothing directly—this verse is genealogical, listing descendants and emphasizing dharmic succession rather than cosmic creation or pralaya.

It highlights the ideal of dharmic progeny and orderly succession—marriage, family continuity, and the praise of a ruler/son as “parama-dhārmika” reflect the Purana’s ethic that royal lineage should uphold dharma.

No explicit vastu, temple, or ritual procedure is stated here; the focus is on lineage and naming of royal descendants.