HomeMatsya PuranaAdh. 121Shloka 44

Shloka 44

Matsya Purana — Kailasa

पुलिकांश्च कुलत्थांश्च अङ्गलोक्यान्वरांश्च यान् कृत्वा द्विधा हिमवन्तं प्रविष्टा दक्षिणोदधिम् //

pulikāṃśca kulatthāṃśca aṅgalokyānvarāṃśca yān kṛtvā dvidhā himavantaṃ praviṣṭā dakṣiṇodadhim //

Having divided (the peoples/regions) such as the Pulikas and the Kulatthas, and also the folk of Aṅga and the Varas—splitting the Himavat in two—it then entered the Southern Ocean.

pulīkānthe Pulikas (a people/tribal group)
pulīkān:
caand
ca:
kulatthānthe Kulatthas (a people/tribal group)
kulatthān:
caand
ca:
aṅga-lokyānthe people of Aṅga (Anga region)
aṅga-lokyān:
varānthe Varas (a people/region)
varān:
caand
ca:
yānthose (peoples/lands)
yān:
kṛtvāhaving made/done (i.e., having arranged/divided)
kṛtvā:
dvidhāinto two, in two parts
dvidhā:
himavantamthe Himavat (Himalaya)
himavantam:
praviṣṭāentered, flowed into
praviṣṭā:
dakṣiṇa-udadhimthe southern ocean/sea.
dakṣiṇa-udadhim:
Lord Matsya (Vishnu) speaking to Vaivasvata Manu (contextual attribution for this section of the Matsya Purana)
Himavat (Himalaya)Dakṣiṇodadhi (Southern Ocean)PulikaKulatthaAṅgaVara
Sacred GeographyJanapadasHimalayaRivers and SeasPuranic Topography

FAQs

This verse is not about Pralaya; it belongs to the Purana’s geographic narration, describing how a major flow/course (implicitly a river-system or boundary line) traverses the Himalaya and reaches the Southern Ocean while delineating regions/peoples.

Indirectly, it supports rajadharma through knowledge of janapadas (regions and peoples): a king’s governance, taxation, protection, and pilgrimage patronage depend on understanding territorial divisions and routes described in Puranic geography.

No direct Vastu or ritual rule appears here; the practical takeaway is topographic orientation—Himalaya-to-southern-sea directionality—which later aids pilgrimage planning and temple network siting across regions.