HomeMatsya PuranaAdh. 121Shloka 41

Shloka 41

Matsya Purana — Kailasa

सप्तमी त्वनुगा तासां दक्षिणेन भगीरथम् तस्माद्भागीरथी सा वै प्रविष्टा दक्षिणोदधिम् //

saptamī tvanugā tāsāṃ dakṣiṇena bhagīratham tasmādbhāgīrathī sā vai praviṣṭā dakṣiṇodadhim //

But the seventh stream, following after them, went along the southern course of the Bhāgīratha; therefore that branch is indeed called Bhāgīrathī, having entered the Southern Ocean.

saptamīthe seventh (stream/branch)
saptamī:
tubut/indeed
tu:
anugāfollowing (as a follower stream)
anugā:
tāsāmof them (of those streams)
tāsām:
dakṣiṇenaby the southern (route)/to the south
dakṣiṇena:
bhagīrathamthe Bhāgīratha (Ganga as brought by King Bhagīratha)/the river Bhāgīratha
bhagīratham:
tasmāttherefore/from that reason
tasmāt:
bhāgīrathī(named) Bhāgīrathī
bhāgīrathī:
she/that (river)
:
vaiindeed
vai:
praviṣṭāentered/flowed into
praviṣṭā:
dakṣiṇa-udadhimthe Southern Ocean.
dakṣiṇa-udadhim:
Lord Matsya (in dialogue with Vaivasvata Manu)
BhāgīrathaBhāgīrathīDakṣiṇodadhi (Southern Ocean)
TirthaGangaSacred GeographyRiver MythologyMatsya Purana

FAQs

It does not describe Pralaya; it maps sacred geography, explaining how a particular branch of the Bhāgīratha/Gaṅgā is named Bhāgīrathī due to its southward course and ocean-entry.

Indirectly, it supports tirtha-yātrā and reverence for sacred waters: knowing river courses and their sanctity guides householders in pilgrimage, vows, and river-rites, and guides kings in protecting holy sites and waterways.

Ritually, it emphasizes the sanctity of a river’s sangama (ocean-confluence), a prime location for snāna, tarpaṇa, and śrāddha; architecturally, it implies the importance of siting ghāṭas and shrines near major sacred water junctions.