HomeMatsya PuranaAdh. 2Shloka 22
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Shloka 22

Matsya Purana — Intermediate Dissolution

*मनुरुवाच उत्पत्तिं प्रलयं चैव वंशान्मन्वन्तराणि च वंश्यानुचरितं चैव भुवनस्य च विस्तरम् //

*manuruvāca utpattiṃ pralayaṃ caiva vaṃśānmanvantarāṇi ca vaṃśyānucaritaṃ caiva bhuvanasya ca vistaram //

Manu said: “(Teach me) creation and dissolution, the dynasties and the Manvantaras, the accounts of those born in the lineages, and also the full expanse and arrangement of the worlds.”

manuḥ uvācaManu said
manuḥ uvāca:
utpattimcreation/origin
utpattim:
pralayamdissolution/cosmic withdrawal
pralayam:
ca evaand indeed/also
ca eva:
vaṃśāndynasties/lineages
vaṃśān:
manvantarāṇithe cycles presided over by Manus (Manvantaras)
manvantarāṇi:
caand
ca:
vaṃśya-anucaritamthe successive deeds/accounts of descendants (dynastic chronicles)
vaṃśya-anucaritam:
ca evaand also
ca eva:
bhuvanasyaof the worlds/cosmos
bhuvanasya:
caand
ca:
vistaramexpansion, detailed extent, full description
vistaram:
Vaivasvata Manu
Vaivasvata ManuManvantaraPralayaVamsha (dynasties)Bhuvana (worlds)
CreationPralayaManvantarasDynastiesCosmology

FAQs

It frames the teaching agenda: Manu explicitly asks for an explanation of both cosmic origination (utpatti) and cosmic dissolution (pralaya), indicating the Purana’s concern with cyclical cosmology.

By requesting dynasties (vaṃśa) and the deeds of descendants (vaṃśyānucarita), Manu seeks precedent and moral-political guidance embedded in genealogies—models of governance, conduct, and responsibility transmitted through royal and ancestral narratives.

Direct architectural rules are not stated; however, “bhuvanasya vistara” signals a cosmographic mapping of worlds that later supports ritual orientation and sacred space planning (a foundation often used when deriving temple/mandala symbolism in Puranic traditions).