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Shloka 21

Matsya Purana — Inquiry into Taraka’s Slaying and the Prelude to Guha

दितेः सकाशाल्लोकास्तु हिरण्यकशिपादयः दानवाश्च दनोः पुत्रा गावश्च सुरभीसुताः //

diteḥ sakāśāllokāstu hiraṇyakaśipādayaḥ dānavāśca danoḥ putrā gāvaśca surabhīsutāḥ //

From Diti arose lineages such as Hiraṇyakaśipu and others; from Danu were born the Dānavas; and from Surabhī came forth the cattle, the cows.

दितेः (diteḥ)from Diti
दितेः (diteḥ):
सकाशात् (sakāśāt)from, out of, originating from
सकाशात् (sakāśāt):
लोकाः (lokāḥ)beings/lineages/peoples (here: progeny groups)
लोकाः (lokāḥ):
तु (tu)indeed/and
तु (tu):
हिरण्यकशिपादयः (hiraṇyakaśipādayaḥ)Hiraṇyakaśipu and others
हिरण्यकशिपादयः (hiraṇyakaśipādayaḥ):
दानवाः (dānavāḥ)the Dānavas (a class of Asuras)
दानवाः (dānavāḥ):
च (ca)and
च (ca):
दनोः (danoḥ)of Danu/from Danu
दनोः (danoḥ):
पुत्राः (putrāḥ)sons/offspring
पुत्राः (putrāḥ):
गावः (gāvaḥ)cows/cattle
गावः (gāvaḥ):
च (ca)and
च (ca):
सुरभीसुताः (surabhī-sutāḥ)born of Surabhī (the divine cow/mother of cattle).
सुरभीसुताः (surabhī-sutāḥ):
Lord Matsya (in discourse to Vaivasvata Manu, within genealogical narration)
DitiHiraṇyakaśipuDanuDānavasSurabhīGāvaḥ (cattle/cows)
GenealogyDaityasDānavasPuranic cosmologyCattle lineage

FAQs

It does not describe Pralaya directly; it catalogs creation through lineage—how specific classes of beings (Daityas/Dānavas) and cattle are said to originate from Diti, Danu, and Surabhī.

Indirectly, it grounds dharma in cosmic order: knowing genealogies and the sanctity of Surabhī-born cattle supports household and royal ethics such as go-rakṣaṇa (protection of cattle) and proper social-ritual conduct.

No Vāstu or temple rule is stated, but the mention of Surabhī-born cows links to ritual economy—milk, ghee, and other cow-products central to yajña and consecration rites in Purāṇic practice.