Matsya Purana — Inquiry into Taraka’s Slaying and the Prelude to Guha
अदितिर्दितिर्दनुर्विश्वा ह्य् अरिष्टा सुरसा तथा सुरभिर्विनता चैव ताम्रा क्रोधवशा इरा //
aditirditirdanurviśvā hy ariṣṭā surasā tathā surabhirvinatā caiva tāmrā krodhavaśā irā //
Aditi, Diti, Danu, Viśvā, Ariṣṭā, Surasā, Surabhi, Vinatā, Tām्रā, Krodhavaśā, and Irā—these are named as the primordial mothers in the lineage.
This verse is not about Pralaya; it lists key progenitress-mothers used in the Matsya Purana’s creation-and-lineage framework to explain how different classes of beings arise.
Indirectly: by grounding society in sacred ancestry and cosmic order, such genealogical passages support the Purāṇic idea that kingship and household life should uphold dharma aligned with the established cosmic lineage (gotra, progeny, and rightful conduct).
No direct Vāstu or temple-architecture rule is stated here; the ritual takeaway is genealogical—these names are often invoked in Purāṇic recitations to situate offerings, vows, and lineage-based rites within a recognized cosmological genealogy.