HomeMatsya PuranaAdh. 146Shloka 15

Shloka 15

Matsya Purana — Inquiry into Taraka’s Slaying and the Prelude to Guha

*सूत उवाच मानसो ब्रह्मणः पुत्रो दक्षो नाम प्रजापतिः षष्टिं सो ऽजनयत्कन्या वैरिण्यामेव नः श्रुतम् //

*sūta uvāca mānaso brahmaṇaḥ putro dakṣo nāma prajāpatiḥ ṣaṣṭiṃ so 'janayatkanyā vairiṇyāmeva naḥ śrutam //

Sūta said: “From the mind of Brahmā was born the son named Dakṣa, the Prajāpati. It is heard by us that he begot sixty daughters upon Vairiṇī.”

सूत उवाचSūta said
सूत उवाच:
मानसःmind-born (mentally produced)
मानसः:
ब्रह्मणःof Brahmā
ब्रह्मणः:
पुत्रःson
पुत्रः:
दक्षःDakṣa
दक्षः:
नामnamed
नाम:
प्रजापतिःprogenitor, lord of creatures
प्रजापतिः:
षष्टिम्sixty
षष्टिम्:
सःhe
सः:
अजनयत्begot/produced
अजनयत्:
कन्याःdaughters
कन्याः:
वैरिण्याम्in/through Vairiṇī (his consort)
वैरिण्याम्:
एवindeed
एव:
नःby us/for us
नः:
श्रुतम्heard (in tradition).
श्रुतम्:
Suta (Sūta Uvāca)
SūtaBrahmāDakṣa PrajāpatiVairiṇī
GenealogyPrajapatisCreationPuranic lineagesAncient Indian genealogy

FAQs

It reflects the post-creation ordering of beings (sarga/vaṃśa): Dakṣa, a mind-born son of Brahmā, expands progeny through sixty daughters—an organizing principle of creation rather than a Pralaya episode.

Indirectly, it supports the Purāṇic ideal of sustaining society through lawful lineage and marriage alliances; householders uphold dharma by responsible progeny and maintaining genealogical continuity.

No Vāstu or temple-architecture rule is stated here; the verse is genealogical, establishing Dakṣa’s progenitive role that later underpins ritual lineages and social-ritual affiliations.