HomeMatsya PuranaAdh. 12Shloka 13

Shloka 13

Matsya Purana — Ila–Sudyumna Episode and the Expansion of the Ikṣvāku

अजीजनत्पुत्रमेकम् अनेकगुणसंयुतम् बुधश्चोत्पाद्य तं पुत्रं स्वर्लोकम् अगमत्ततः //

ajījanatputramekam anekaguṇasaṃyutam budhaścotpādya taṃ putraṃ svarlokam agamattataḥ //

Budha begot a single son endowed with many virtues; and, having brought forth that son, Budha thereafter went to Svarga (the heavenly world).

अजीजनत् (ajījanat)begot, caused to be born
अजीजनत् (ajījanat):
पुत्रम् (putram)a son
पुत्रम् (putram):
एकम् (ekam)one, single
एकम् (ekam):
अनेक-गुण-संयुतम् (aneka-guṇa-saṁyutam)endowed with many qualities/virtues
अनेक-गुण-संयुतम् (aneka-guṇa-saṁyutam):
बुधः (budhaḥ)Budha (the deity/personage Budha)
बुधः (budhaḥ):
च (ca)and
च (ca):
उत्पाद्य (utpādya)having produced, having brought forth
उत्पाद्य (utpādya):
तम् (tam)that
तम् (tam):
पुत्रम् (putram)son
पुत्रम् (putram):
स्वर्लोकम् (svarlokam)Svarga-loka, heaven
स्वर्लोकम् (svarlokam):
अगमात् (agamāt)went, departed
अगमात् (agamāt):
ततः (tataḥ)thereafter, then
ततः (tataḥ):
Suta (narrator) recounting the dynastic account within the Matsya Purana’s discourse (traditionally framed as Matsya to Manu).
BudhaSvarga (Svarloka)
DynastiesGenealogyLunar LinePuranic HistoryVirtues

FAQs

This verse does not describe Pralaya; it records genealogical succession—Budha fathers a virtuous son and then departs to Svarga—typical of the Matsya Purana’s dynastic narration.

By stressing a son “endowed with many virtues,” the verse aligns with the Purana’s ethic that heirs and rulers should be guṇa-sampanna (qualified by virtues), implying that progeny and succession are ideally grounded in character, not merely birth.

No Vastu, temple-building, or ritual procedure is stated in this verse; its focus is lineage history (genealogy) rather than architecture or rites.