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Shloka 5

Matsya Purana — Iconographic Standards for the Navagrahas

देवदैत्यगुरू तद्वत् पीतश्वेतौ चतुर्भुजौ दण्डिनौ वरदौ कार्यौ साक्षसूत्रकमण्डलू //

devadaityagurū tadvat pītaśvetau caturbhujau daṇḍinau varadau kāryau sākṣasūtrakamaṇḍalū //

Likewise, the preceptors of the gods and the daityas should be fashioned in yellow and white, four-armed, bearing a staff (daṇḍa), displaying the boon-giving gesture, and holding the sacred cord and the kamaṇḍalu (water-pot).

devagods
deva:
daityademons (Daityas)
daitya:
gurūthe teachers/preceptors
gurū:
tadvatin the same manner/likewise
tadvat:
pīta-śvetauyellow and white (in color/complexion)
pīta-śvetau:
catur-bhujaufour-armed
catur-bhujau:
daṇḍinaustaff-bearing
daṇḍinau:
varadauboon-giving (showing varada-mudrā)
varadau:
kāryaushould be made/should be fashioned
kāryau:
sa-akṣa-sūtrawith a rosary (akṣa) and sacred thread (sūtra)
sa-akṣa-sūtra:
kamaṇḍalūwater-pot (ascetic’s vessel)
kamaṇḍalū:
Lord Matsya (in instruction to Vaivasvata Manu, within the iconography/temple-image discourse)
Devaguru (Brihaspati)Daityaguru (Shukra)DevasDaityas
IconographyPratima LakshanaVastu ShastraTemple sculptureMudra and attributes

FAQs

This verse does not address Pralaya; it belongs to the Matsya Purana’s iconography section, prescribing how to sculpt the divine and demonic preceptors with specific colors, arms, and emblems.

It supports dharmic patronage: a king or householder commissioning temples should ensure images follow śāstric lakṣaṇas (canonical marks), since correct form and attributes are considered essential for proper worship and ritual efficacy.

It gives pratima-building specifications—color scheme, four arms, and key attributes (staff, varada-mudrā, rosary/sacred thread, kamaṇḍalu)—used by sthapatis and sculptors to create ritually valid temple icons.