HomeMatsya PuranaAdh. 161Shloka 6
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Shloka 6

Matsya Purana — Hiranyakashipu’s Boons

आदित्यैर्वसुभिः साध्यैर् मरुद्भिर्दैवतैस्तथा रुद्रैर्विश्वसहायैश्च यक्षराक्षसपन्नगैः //

ādityairvasubhiḥ sādhyair marudbhirdaivataistathā rudrairviśvasahāyaiśca yakṣarākṣasapannagaiḥ //

—with the Ādityas, the Vasus, the Sādhyas, the Maruts, and the other divine beings; likewise with the Rudras who aid the worlds, and with the Yakṣas, Rākṣasas, and the serpent-races (Pannagas).

ādityaiḥwith the Ādityas (solar deities)
ādityaiḥ:
vasubhiḥwith the Vasus (eight elemental gods)
vasubhiḥ:
sādhyaiḥwith the Sādhyas (celestial beings)
sādhyaiḥ:
marudbhiḥwith the Maruts (storm-gods)
marudbhiḥ:
daivataiḥwith the divine beings/gods
daivataiḥ:
tathāand also/likewise
tathā:
rudraiḥwith the Rudras
rudraiḥ:
viśva-sahāyaiḥwith those who are helpers/supporters of the worlds
viśva-sahāyaiḥ:
caand
ca:
yakṣanature-spirits/guardians of treasures
yakṣa:
rākṣasaogres/demonic beings
rākṣasa:
pannagaiḥwith serpent-beings (Nāgas/serpent races).
pannagaiḥ:
Lord Matsya (Vishnu) addressing Vaivasvata Manu (probable discourse context for this adhyaya’s enumerations)
AdityasVasusSadhyasMarutsRudrasYakshasRakshasasPannagas (Nagas)
CosmologyDeva-ganaPuranic taxonomyDivine hostsMatsya Purana

FAQs

This verse functions as a cosmological catalogue: it shows that the world-order includes many classes of beings—devas and semi-divine races—who are understood as participants in maintaining (and witnessing) cosmic cycles, even when narratives move toward creation or dissolution themes.

By naming multiple orders of beings, the verse reflects the Puranic idea of a layered cosmos; ethically, a king/householder is urged to uphold dharma with awareness that society mirrors cosmic order—protecting all communities and honoring sacred hierarchies through righteous governance and ritual observance.

Ritually, such enumerations commonly appear in invocations and offerings (saṅkalpa, stuti, bali) where different classes of beings are acknowledged; while no direct Vāstu rule is stated here, it supports the broader Matsya Purana practice of propitiating cosmic guardians and beings during consecrations and ceremonies.