HomeMatsya PuranaAdh. 22Shloka 55

Shloka 55

Matsya Purana — Glory of Tīrtha-Śrāddha: Best Times

तीर्थं पाशुपतं नाम नदी पार्वतिका शुभा श्राद्धमेतेषु सर्वेषु दत्तं कोटिशतोत्तरम् //

tīrthaṃ pāśupataṃ nāma nadī pārvatikā śubhā śrāddhameteṣu sarveṣu dattaṃ koṭiśatottaram //

There is a sacred ford (tīrtha) called Pāśupata, and the auspicious river Pārvatikā. A śrāddha offering made at all these holy places is said to yield merit exceeding a hundred koṭis.

तीर्थम् (tīrtham)sacred ford/pilgrimage place
तीर्थम् (tīrtham):
पाशुपतम् (pāśupatam)relating to Paśupati (Śiva), named Pāśupata
पाशुपतम् (pāśupatam):
नाम (nāma)by name/called
नाम (nāma):
नदी (nadī)river
नदी (nadī):
पार्वतिका (pārvatikā)Pārvatikā (name of the river)
पार्वतिका (pārvatikā):
शुभा (śubhā)auspicious/beneficent
शुभा (śubhā):
श्राद्धम् (śrāddham)ancestral rite/food-offering to Pitṛs
श्राद्धम् (śrāddham):
एतेषु (eteṣu)among these/in these (places)
एतेषु (eteṣu):
सर्वेषु (sarveṣu)in all
सर्वेषु (sarveṣu):
दत्तम् (dattam)given/offered
दत्तम् (dattam):
कोटि-शत-उत्तरम् (koṭi-śata-uttaram)exceeding a hundred crores (i.e., extraordinarily multiplied merit)
कोटि-शत-उत्तरम् (koṭi-śata-uttaram):
Lord Matsya (in discourse to Vaivasvata Manu, describing tirthas and the merit of rites)
Paśupati (Śiva)Pāśupata TīrthaPārvatikā RiverPitṛs (ancestors)
Tirtha-MahatmyaShraddhaPilgrimageShaiva TirthaRitual Merit

FAQs

This verse does not discuss pralaya; it focuses on tīrtha-mahātmya—how sacred places amplify the merit of śrāddha offerings.

It reinforces the gṛhastha duty of performing śrāddha for ancestors; for kings as well, supporting and visiting tīrthas and enabling śrāddha is presented as a high-merit dharmic act.

The ritual point is central: performing śrāddha at specific tīrthas (like the Pāśupata tīrtha and the Pārvatikā river) is said to multiply the fruit immensely, indicating the Matsya Purana’s emphasis on place-based ritual efficacy.