HomeMatsya PuranaAdh. 22Shloka 48

Shloka 48

Matsya Purana — Glory of Tīrtha-Śrāddha: Best Times

श्रीपर्णी ताम्रपर्णी च जया तीर्थमनुत्तमम् तथा मत्स्यनदी पुण्या शिवधारं तथैव च //

śrīparṇī tāmraparṇī ca jayā tīrthamanuttamam tathā matsyanadī puṇyā śivadhāraṃ tathaiva ca //

There are the sacred places Śrīparṇī, Tāmraparṇī, and Jayā—an unsurpassed holy ford (tīrtha); likewise the holy Matsya River, and also Śivadhārā.

śrīparṇīŚrīparṇī (name of a sacred place/river)
śrīparṇī:
tāmraparṇīTāmraparṇī (name of a sacred river)
tāmraparṇī:
caand
ca:
jayāJayā (name of a tirtha)
jayā:
tīrthamholy ford/pilgrimage site
tīrtham:
anuttamamunsurpassed, excellent
anuttamam:
tathālikewise
tathā:
matsya-nadīMatsya River
matsya-nadī:
puṇyāsacred, meritorious
puṇyā:
śiva-dhāramŚivadhārā (Śiva’s stream/cascade
śiva-dhāram:
tathaivaand also, likewise
tathaiva:
caand
ca:
Lord Matsya (Vishnu) speaking to Vaivasvata Manu (context: enumeration of tirthas)
Matsya (as Matsyanadī)ŚrīparṇīTāmraparṇīJayā TīrthaŚivadhārā
TirthaSacred RiversPilgrimagePunyaMatsya Purana Geography

FAQs

This verse does not describe Pralaya; it catalogs sacred rivers and tirthas, emphasizing the purifying merit (puṇya) of these places within the Matsya Purana’s sacred geography.

By identifying eminent tirthas and holy rivers, the verse supports the householder and kingly duty of maintaining dharma through pilgrimage, ritual bathing, and patronage of sacred sites—standard Purāṇic means of accruing merit and social-religious order.

Ritually, it points to tirtha-snāna (bathing at holy fords) and sacred-water rites; architecturally, it indirectly frames why temples, ghats, and pilgrimage infrastructure are established near revered rivers and tīrthas.