HomeMatsya PuranaAdh. 24Shloka 46
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Shloka 46

Matsya Purana — Genealogy from Budha to Purūravas and Yayāti; Raji’s war episode; the Paurava...

ततो बृहस्पतिः शक्रम् अकरोद्बलदर्पितम् ग्रहशान्तिविधानेन पौष्टिकेन च कर्मणा //

tato bṛhaspatiḥ śakram akarodbaladarpitam grahaśāntividhānena pauṣṭikena ca karmaṇā //

Then Bṛhaspati made Śakra (Indra) strong and confident, by means of the prescribed rites for pacifying the planets and through prosperity-bestowing (pauṣṭika) ritual actions.

tataḥthen/thereupon
tataḥ:
bṛhaspatiḥBṛhaspati (guru of the Devas)
bṛhaspatiḥ:
śakramŚakra/Indra
śakram:
akarotmade/did/rendered
akarot:
bala-darpitamendowed with strength and proud confidence (made bold by power)
bala-darpitam:
graha-śānti-vidhānenaby the procedure/ordinance of planetary pacification
graha-śānti-vidhānena:
pauṣṭikenaby a nourishing, prosperity-promoting (pauṣṭika) rite
pauṣṭikena:
caand
ca:
karmaṇāby ritual act/ceremony
karmaṇā:
Likely Sūta (narrator) relaying the account within the Matsya Purana’s ritual instructions; ultimate teaching context traditionally framed as Matsya instructing Manu
BṛhaspatiŚakra (Indra)Grahas (planets)
Graha-ShantiPauṣṭika KarmanRitual ProcedureIndraPuranic Remedies

FAQs

This verse does not address pralaya; it focuses on remedial ritual—planetary pacification (graha-śānti) and pauṣṭika rites—to restore strength and favorable conditions.

It implies a dharmic duty to maintain stability through sanctioned rites: a king (or householder) may employ graha-śānti and pauṣṭika rituals, under a competent priestly authority, to remove afflictions and secure welfare, vigor, and prosperity.

The significance is ritual rather than architectural: it explicitly mentions the formal procedure (vidhāna) of graha-śānti and the pauṣṭika category of rites, indicating structured, rule-based ceremonies intended to promote strength and auspiciousness.