HomeMatsya PuranaAdh. 51Shloka 47

Shloka 47

Matsya Purana — Genealogy and Classification of Sacred Fires

अनागतैः सुरैः सार्धं वत्स्यन्तो ऽनागतास्त्वथ इत्येष प्रचयो ऽग्नीनां मया प्रोक्तो यथाक्रमम् विस्तरेणानुपूर्व्या च किमन्यच्छ्रोतुमिच्छथ //

anāgataiḥ suraiḥ sārdhaṃ vatsyanto 'nāgatāstvatha ityeṣa pracayo 'gnīnāṃ mayā prokto yathākramam vistareṇānupūrvyā ca kimanyacchrotumicchatha //

“Together with the gods yet to come, the fires yet to come will dwell here.” Thus have I explained the arrangement and accumulation of the sacred fires—step by step, in proper sequence, and in detail. What else do you wish to hear?

अनागतैः (anāgataiḥ)with those yet to come
अनागतैः (anāgataiḥ):
सुरैः (suraiḥ)with the gods
सुरैः (suraiḥ):
सार्धम् (sārdham)together
सार्धम् (sārdham):
वत्स्यन्तः (vatsyantaḥ)will dwell / will abide
वत्स्यन्तः (vatsyantaḥ):
अनागताः (anāgatāḥ)the yet-to-come (future ones)
अनागताः (anāgatāḥ):
तु (tu)indeed
तु (tu):
अथ (atha)then/now
अथ (atha):
इति (iti)thus
इति (iti):
एषः (eṣaḥ)this
एषः (eṣaḥ):
प्रचयः (pracayaḥ)arrangement, accumulation, ordered grouping
प्रचयः (pracayaḥ):
अग्नीनाम् (agnīnām)of the fires (sacred ritual fires)
अग्नीनाम् (agnīnām):
मया (mayā)by me
मया (mayā):
प्रोक्तः (proktaḥ)has been spoken/explained
प्रोक्तः (proktaḥ):
यथाक्रमम् (yathākramam)in proper sequence
यथाक्रमम् (yathākramam):
विस्तरेण (vistareṇa)in detail
विस्तरेण (vistareṇa):
अनुपूर्व्या (anupūrvyā)consecutively, in due order
अनुपूर्व्या (anupūrvyā):
च (ca)and
च (ca):
किम् (kim)what
किम् (kim):
अन्यत् (anyat)else
अन्यत् (anyat):
श्रोतुम् (śrotum)to hear
श्रोतुम् (śrotum):
इच्छथ (icchatha)do you desire / wish.
इच्छथ (icchatha):
Lord Matsya (Vishnu) addressing Vaivasvata Manu
Suras (Devas)Agni (sacred fires)
AgniRitualYajnaDharmaVedic practice

FAQs

Indirectly, it emphasizes continuity of sacred order across time—“the yet-to-come” beings and powers—suggesting dharma and ritual structures persist through cycles even when cosmic conditions change.

It frames yajña discipline as a regulated duty: fires must be established and maintained in correct sequence and detail—an ideal of orderly dharma expected of householders and patron-kings who support Vedic rites.

The key term is agni-pracaya—proper ‘arrangement/stacking/ordering’ of ritual fires—highlighting procedural precision (yathākramam, anupūrvyā) essential for correct performance of fire rites.