HomeMatsya PuranaAdh. 51Shloka 45
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Shloka 45

Matsya Purana — Genealogy and Classification of Sacred Fires

तैरेवं तु प्रसंख्यातं साम्प्रतानागतेष्विह मन्वन्तरेषु सर्वेषु लक्षणं जातवेदसाम् //

tairevaṃ tu prasaṃkhyātaṃ sāmpratānāgateṣviha manvantareṣu sarveṣu lakṣaṇaṃ jātavedasām //

Thus, by them (the sages), the characteristics of Jātavedas—Agni and the fire-deities—have been duly enumerated here for all the Manvantaras, both the present and those yet to come.

तैः (taiḥ)by them
तैः (taiḥ):
एवम् (evam)thus/in this manner
एवम् (evam):
तु (tu)indeed/and
तु (tu):
प्रसंख्यातम् (prasaṁkhyātam)fully counted, enumerated, set forth
प्रसंख्यातम् (prasaṁkhyātam):
साम्प्रत (sāmprata)present/current
साम्प्रत (sāmprata):
अनागतेषु (anāgateṣu)in the future ones/to come
अनागतेषु (anāgateṣu):
इह (iha)here/in this discourse
इह (iha):
मन्वन्तरेषु (manvantareṣu)in the Manvantaras (epochs of Manus)
मन्वन्तरेषु (manvantareṣu):
सर्वेषु (sarveṣu)in all
सर्वेषु (sarveṣu):
लक्षणम् (lakṣaṇam)characteristic marks/definitions
लक्षणम् (lakṣaṇam):
जातवेदसाम् (jātavedasām)of Jātavedas (Agni
जातवेदसाम् (jātavedasām):
Sūta (narratorial voice) summarizing the account within the Manvantara discourse
Jātavedas (Agni)Manvantaras
ManvantaraCosmologyAgniPuranic EnumerationGenealogy-Framework

FAQs

It frames cosmic time through Manvantaras (repeating epochs), implying an ordered cycle of world-periods; while not describing Pralaya directly, it supports the Purāṇic view that cosmic structures recur across successive ages.

Indirectly, it situates dharma and social order within Manvantara-based timekeeping: royal and household duties are understood as part of a divinely ordered cosmic rhythm, with rites (especially fire-rites) anchored in Agni/Jātavedas.

Ritually, it highlights Jātavedas (Agni) whose “lakṣaṇa” underpins yajña and domestic fire practices; this verse itself does not give Vāstu rules but signals a technical cataloging style used elsewhere for ritual and iconographic specifications.