HomeMatsya PuranaAdh. 51Shloka 34

Shloka 34

Matsya Purana — Genealogy and Classification of Sacred Fires

आयुषो महिमान्पुत्रो दहनस्तु ततः सुतः पाकयज्ञेष्व् अभीमानी हुतं हव्यं भुनक्ति यः //

āyuṣo mahimānputro dahanastu tataḥ sutaḥ pākayajñeṣv abhīmānī hutaṃ havyaṃ bhunakti yaḥ //

From Āyu was born the son Mahimān, and from him was born Dahana. He is the presiding deity in the pākayajñas (domestic rites), and it is he who consumes the offered havya poured into the fire.

āyuṣaḥof Āyu
āyuṣaḥ:
mahimānMahimān (a proper name)
mahimān:
putraḥson
putraḥ:
dahanaḥDahana (lit. 'the Burner', a fire-deity)
dahanaḥ:
tuand/indeed
tu:
tataḥfrom him/thereafter
tataḥ:
sutaḥson
sutaḥ:
pākayajñeṣuin pākayajñas (domestic/household sacrifices)
pākayajñeṣu:
abhīmānīpresiding deity/one who identifies as the deity of (that rite)
abhīmānī:
hutamoffered, poured as an oblation
hutam:
havyamhavya (oblations meant for the gods)
havyam:
bhunaktieats/consumes
bhunakti:
yaḥwho.
yaḥ:
Sūta (narrating the Matsya Purāṇa’s genealogical-ritual account in the dialogue framework)
ĀyuMahimānDahanaAgniPākayajñaHavya
DynastiesRitualAgniHouseholder DharmaPākayajña

FAQs

This verse does not describe pralaya; it focuses on sacred lineage and the ritual theology of fire—how a specific fire-deity (Dahana) is said to receive and consume offerings in domestic rites.

It supports gṛhastha-dharma by grounding pākayajñas (household offerings) in a doctrinal idea: the fire is not merely physical, but a presiding divine principle that receives havya, encouraging regular domestic worship and disciplined ritual life.

The ritual significance is explicit: pākayajñas are domestic sacrifices, and Dahana is named as their presiding fire who consumes the huta havya—useful for understanding Matsya Purana ritual classifications (types of yajña and the role of Agni).