HomeMatsya PuranaAdh. 51Shloka 27

Shloka 27

Matsya Purana — Genealogy and Classification of Sacred Fires

ततो यः पावको नाम्ना यः सद्भिर्योग उच्यते अग्निः सो ऽवभृथो ज्ञेयो वरुणेन सहेज्यते //

tato yaḥ pāvako nāmnā yaḥ sadbhiryoga ucyate agniḥ so 'vabhṛtho jñeyo varuṇena sahejyate //

Then the Fire called “Pāvaka,” which the virtuous proclaim to be a sacred ‘yoga’ (a disciplined rite of union), is to be understood as the Avabhṛtha, the concluding purificatory rite; it is to be worshipped together with Varuṇa.

tataḥthen/thereafter
tataḥ:
yaḥwhich/he who
yaḥ:
pāvakaḥPāvaka (the purifying fire), Agni
pāvakaḥ:
nāmnāby name
nāmnā:
yaḥwhich
yaḥ:
sadbhiḥby the good/virtuous
sadbhiḥ:
yogaḥyoga (disciplined rite, sacred practice, union)
yogaḥ:
ucyateis called
ucyate:
agniḥFire, Agni
agniḥ:
saḥthat
saḥ:
avabhṛthaḥavabhṛtha (final bath/concluding purification of a sacrifice)
avabhṛthaḥ:
jñeyaḥshould be known/understood
jñeyaḥ:
varuṇenawith Varuṇa
varuṇena:
sahatogether
saha:
ijyateis worshipped/is to be worshipped.
ijyate:
Lord Matsya (in instruction to Vaivasvata Manu, ritual-dharma discourse)
Agni (Pāvaka)VaruṇaAvabhṛtha
RitualYajnaAvabhṛthaAgniVaruṇa

FAQs

This verse is not about Pralaya; it defines a ritual principle: the concluding purification (avabhṛtha) is identified with Agni (Pāvaka) and is worshipped along with Varuṇa.

It frames correct performance of sacrificial conclusions as dharma: a king or householder who sponsors rites should complete them with avabhṛtha purification and proper deity-worship (Agni with Varuṇa), ensuring the rite is ritually whole.

Ritual significance: it links avabhṛtha (final bath/concluding purification) to Agni Pāvaka and prescribes joint worship with Varuṇa, highlighting water–fire complementarity in completion and purification of yajña.