HomeMatsya PuranaAdh. 51Shloka 15

Shloka 15

Matsya Purana — Genealogy and Classification of Sacred Fires

तासु षोडशधात्मानं प्रविभज्य पृथक्पृथक् तदा तु विहरंस्तासु धिष्ण्येच्छः स बभूव ह //

tāsu ṣoḍaśadhātmānaṃ pravibhajya pṛthakpṛthak tadā tu viharaṃstāsu dhiṣṇyecchaḥ sa babhūva ha //

Having divided his own presence into sixteen parts, each distinct, he then moved about within them; and at that time he became intent upon the various residential seats—dhiṣṇyas.

tāsuin those (quarters/abodes)
tāsu:
ṣoḍaśadhāin sixteen ways / into sixteen parts
ṣoḍaśadhā:
ātmānamhimself / his own being
ātmānam:
pravibhajyahaving apportioned, having divided
pravibhajya:
pṛthak-pṛthakseparately, one by one, distinctly
pṛthak-pṛthak:
tadāthen, at that time
tadā:
tuindeed
tu:
viharanmoving about, sporting, dwelling
viharan:
tāsuin those (places)
tāsu:
dhiṣṇya-icchaḥdesiring/intent upon the dhiṣṇyas (residential seats, stations)
dhiṣṇya-icchaḥ:
saḥhe
saḥ:
babhūvabecame
babhūva:
haindeed (emphatic particle).
ha:
Suta (narrator) reporting the Vastu-vidya account (contextual voice within Matsya Purana)
Dhiṣṇya (residential seat/station)
Matsya Purana Vastu Shastra tipsVastuvidyaSpatial divisionSacred dwellingTemple-town planning

FAQs

This verse is not about Pralaya; it describes ordered spatial division—an architectural/cosmological principle of distributing presence into sixteen parts and dwelling within designated seats (dhiṣṇyas).

It supports the duty of orderly establishment of residences and precincts: a king plans settlements and administrative quarters, while a householder maintains properly designated spaces for living and ritual—each ‘seat’ serving a defined function.

The key idea is ṣoḍaśadhā-vibhāga (sixteenfold division) connected with dhiṣṇyas—designated stations/quarters—pointing to systematic zoning and allocation of dwelling/ritual spaces in Vastu-based planning.