HomeMatsya PuranaAdh. 169Shloka 2

Shloka 2

Matsya Purana — Emergence of Brahmā from the Golden Lotus and the Lotus-Form Earth

यस्मिन्हिरण्मये पद्मे बहुयोजनविस्तृतम् सर्वतेजोगुणमयं पार्थिवैर्लक्षणैर्वृतम् //

yasminhiraṇmaye padme bahuyojanavistṛtam sarvatejoguṇamayaṃ pārthivairlakṣaṇairvṛtam //

Within that golden lotus—spreading across many yojanas—there was a form made of the quality of universal radiance, encircled by the earthly (material) marks and characteristics.

yasminin which
yasmin:
hiraṇmayemade of gold, golden
hiraṇmaye:
padmein the lotus
padme:
bahu-yojana-vistṛtamextended over many yojanas (vast in measure)
bahu-yojana-vistṛtam:
sarva-tejo-guṇa-mayamconsisting of the quality of all splendor/radiance
sarva-tejo-guṇa-mayam:
pārthivaiḥby earthly/material
pārthivaiḥ:
lakṣaṇaiḥmarks, distinguishing characteristics (iconographic signs)
lakṣaṇaiḥ:
vṛtamsurrounded, encompassed
vṛtam:
Lord Matsya (in instruction to Vaivasvata Manu)
Lotus (Padma)
Vastu ShastraIconographyPratima LakshanaSacred GeometryCosmic Symbolism

FAQs

It presents a cosmic-scale image (a golden lotus spanning many yojanas) that functions as a creation-symbol: radiance (tejas) taking form while still bearing material (pārthiva) characteristics—typical of Purāṇic cosmology describing manifested order emerging from subtle brilliance.

Indirectly, it reinforces the Matsya Purana’s principle that visible order should mirror cosmic order: rulers and householders are urged to establish spaces, rituals, and images with correct lakṣaṇas (defining marks), so governance and domestic life remain aligned with dharma and auspicious design.

The verse uses technical iconographic language—lakṣaṇa (defining marks) and vast measurement (yojana)—supporting Vastu/Pratima guidelines: sacred forms are to be conceived with precise characteristics and proportion, combining luminous symbolism (tejas) with tangible materials (pārthiva).