HomeMatsya PuranaAdh. 18Shloka 3

Shloka 3

Matsya Purana — Ekoddiṣṭa Śrāddha

शूद्रेषु मासमाशौचं सपिण्डेषु विधीयते नैशं वाकृतचूडस्य त्रिरात्रं परतः स्मृतम् //

śūdreṣu māsamāśaucaṃ sapiṇḍeṣu vidhīyate naiśaṃ vākṛtacūḍasya trirātraṃ parataḥ smṛtam //

For a Śūdra, āśauca is prescribed for a month, and the same is enjoined among sapinda (blood-related kin). But for one who has not yet undergone the cūḍā hair-rite (first tonsure), impurity is held to last only three nights thereafter.

śūdreṣuamong Śūdras
śūdreṣu:
māsamfor a month
māsam:
āśaucamritual impurity (mourning impurity)
āśaucam:
sapiṇḍeṣuamong sapindas/blood-relatives sharing the funeral offering line
sapiṇḍeṣu:
vidhīyateis prescribed/enjoined
vidhīyate:
naiśamlasting for nights/overnight (night-based count)
naiśam:
vā-kṛta-cūḍasyaof one whose cūḍā (tonsure/first shaving rite) has not been performed
vā-kṛta-cūḍasya:
tri-rātramfor three nights
tri-rātram:
parataḥthereafter/after that (in that case)
parataḥ:
smṛtamis remembered/declared in tradition.
smṛtam:
Lord Matsya (teaching Vaivasvata Manu)
Lord MatsyaVaivasvata ManuŚūdraSapinda
DharmaĀśaucaRitual PurityŚrāddhaHouseholder Duties

FAQs

This verse is not about Pralaya; it belongs to the Matsya Purana’s dharma section and lays down practical rules of ritual impurity (āśauca) connected with death/birth and kinship obligations.

It guides householders (and rulers overseeing social order) on how long mourning-impurity applies in different cases—especially for Śūdras and for sapinda relatives—so that daily rites, temple access, and śrāddha-related duties are timed correctly.

The significance is ritual rather than architectural: it specifies āśauca durations that determine when one may resume rites such as śrāddha, offerings, and other purity-dependent ceremonies.