HomeMatsya PuranaAdh. 40Shloka 12

Shloka 12

Matsya Purana — Duties of the Four Āśramas and the Power of Mauna

अनग्निरनिकेतश् चाप्य् अगोत्रचरणो मुनिः कौपीनाच्छादनं यावत् तावदिच्छेच्च चीवरम् //

anagniraniketaś cāpy agotracaraṇo muniḥ kaupīnācchādanaṃ yāvat tāvadicchecca cīvaram //

A sage should live without maintaining a sacrificial fire and without a fixed home; moving about without attachment to lineage or clan, he should desire only so much clothing as is needed for a loincloth (kaupīna) and mere covering—no more.

anagniḥwithout (maintaining) fire
anagniḥ:
aniketaḥwithout a fixed dwelling/house
aniketaḥ:
ca apiand also
ca api:
agotracaraṇaḥmoving about without concern for gotra/lineage (unattached to clan identity)
agotracaraṇaḥ:
muniḥsage, silent ascetic
muniḥ:
kaupīna-ācchādanama loincloth and minimal covering
kaupīna-ācchādanam:
yāvatas much as, to the extent that
yāvat:
tāvatonly that much
tāvat:
icchetshould desire
icchet:
caand
ca:
cīvaramcloth/robe (ascetic garment)
cīvaram:
Lord Matsya (teaching Vaivasvata Manu)
MuniKaupinaCivara
DharmaSannyasaAsceticismVairagyaConduct

FAQs

This verse does not describe pralaya directly; it teaches inner preparedness for impermanence—living without fixed supports (home, possessions), which aligns with a worldview where all conditioned things can pass away.

It contrasts royal/householder responsibilities with the renunciant ideal: kings and householders sustain fire rites and homes, while the muni models restraint and non-attachment—an ethical standard that rulers are urged to honor and protect.

Ritually, it implies the muni does not maintain the domestic/sacrificial fire and does not establish a permanent residence—so temple/house construction and household ritual infrastructure are intentionally renounced in favor of wandering simplicity.