HomeMatsya PuranaAdh. 114Shloka 12
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Shloka 12

Matsya Purana — Division of Bhārata-varṣa

ब्राह्मणाः क्षत्रिया वैश्या मध्ये शूद्राश्च भागशः इज्यायुतवणिज्यादि वर्तयन्तो व्यवस्थिताः //

brāhmaṇāḥ kṣatriyā vaiśyā madhye śūdrāśca bhāgaśaḥ ijyāyutavaṇijyādi vartayanto vyavasthitāḥ //

Brahmins, Kshatriyas, and Vaishyas—and, in due proportion among them, Shudras as well—were duly established in the central region, each carrying on their respective functions such as yajña (ritual service), allied occupations, trade, and related livelihoods.

ब्राह्मणाःBrahmins
ब्राह्मणाः:
क्षत्रियाKshatriyas (warrior-rulers)
क्षत्रिया:
वैश्याVaishyas (agrarian and mercantile class)
वैश्या:
मध्येamong/in their midst
मध्ये:
शूद्राः चand Shudras
शूद्राः च:
भागशःin parts/proportionately/according to proper share
भागशः:
इज्याworship/sacrificial rite
इज्या:
आयुतallied/connected (auxiliary) [occupations]
आयुत:
वणिज्यtrade/commerce
वणिज्य:
आदिand so forth
आदि:
वर्तयन्तःengaging in/carrying on
वर्तयन्तः:
व्यवस्थिताःproperly arranged/established in order
व्यवस्थिताः:
Lord Matsya (in instruction to Vaivasvata Manu, within the didactic narrative style of the Matsya Purana)
BrahminsKshatriyasVaishyasShudras
DharmaVarnaSocial orderRajadharmaLivelihoods

FAQs

This verse is not about Pralaya; it describes the organized establishment of social groups (varnas) and their customary livelihoods, emphasizing order and proportional distribution in society.

It supports Rajadharma by implying that a king should maintain a stable social order where different groups perform their appropriate occupations—ritual service, protection/administration, trade, and service—so the realm functions harmoniously.

The explicit ritual term is 'ijyā' (sacrifice/worship), indicating the place of yajña and worship as recognized societal functions; it does not directly prescribe Vastu or temple-building rules in this verse.