HomeMatsya PuranaAdh. 125Shloka 50

Shloka 50

Matsya Purana — Dhruva as Cosmic Pivot: Motions of Sun–Moon–Planets

तथा संयोगभागेन सिद्धो वै भास्करो रथः तेनासौ तरणिर्देवो नभसः सर्पते दिवम् //

tathā saṃyogabhāgena siddho vai bhāskaro rathaḥ tenāsau taraṇirdevo nabhasaḥ sarpate divam //

Thus, by the proper measure of conjunction (and arrangement), the radiant Sun’s chariot is duly accomplished; and by that, the god Taraṇi (the Sun) glides through the sky and traverses the heavens.

tathāthus
tathā:
saṃyoga-bhāgenaby the allotted portion/measure of conjunction (proper joining/arrangement)
saṃyoga-bhāgena:
siddhaḥperfected, correctly accomplished
siddhaḥ:
vaiindeed
vai:
bhāskaraḥthe Sun (the shining one)
bhāskaraḥ:
rathaḥchariot
rathaḥ:
tenaby that, thereby
tena:
asauthat (very one)
asau:
taraṇiḥTaraṇi, the Sun (the traverser)
taraṇiḥ:
devaḥgod, deity
devaḥ:
nabhasaḥin/through the sky (firmament)
nabhasaḥ:
sarpatecreeps/glides/moves onward
sarpate:
divamheaven, the celestial realm.
divam:
Suta (narrator) conveying the Matsya Purana’s cosmological account (traditionally within the Matsya–Manu instruction stream)
Bhaskara (Surya)Taraṇi (Surya)Ratha (solar chariot)
CosmologyAstronomySuryaPuranic physicsSolar chariot

FAQs

It does not directly describe Pralaya; it emphasizes cosmic order—how Surya’s motion is established by a correct ‘conjunction/arrangement,’ reflecting the regulated functioning of the universe.

Indirectly, it presents Surya as a model of orderly, uninterrupted duty (niyati): just as the Sun follows an established course, kings and householders are urged in the Matsya Purana to uphold regular discipline, time-keeping, and righteous routine aligned with dharma.

No explicit Vastu rule appears, but the stress on correct ‘saṃyoga’ (proper joining/arrangement) supports a core Vastu idea: precise proportion and correct assembly are what make a structure or ritual system ‘siddha’ (successfully established).