HomeMatsya PuranaAdh. 30Shloka 7

Shloka 7

Matsya Purana — Devayānī Meets Yayāti: Courtship

रूपेणाप्रतिमां तासां स्त्रीणां मध्ये वराङ्गनाम् शर्मिष्ठया सेव्यमानां पादसंवाहनादिभिः //

rūpeṇāpratimāṃ tāsāṃ strīṇāṃ madhye varāṅganām śarmiṣṭhayā sevyamānāṃ pādasaṃvāhanādibhiḥ //

Among those women was a most excellent lady, incomparable in beauty; and she was attended by Śarmiṣṭhā with services such as massaging her feet and other acts of personal care.

रूपेण (rūpeṇa)in beauty, by appearance
रूपेण (rūpeṇa):
अप्रतिमाम् (apratimām)incomparable, without equal
अप्रतिमाम् (apratimām):
तासाम् (tāsām)of those (women)
तासाम् (tāsām):
स्त्रीणाम् (strīṇām)among women
स्त्रीणाम् (strīṇām):
मध्ये (madhye)in the midst
मध्ये (madhye):
वराङ्गनाम् (varāṅganām)the lovely-limbed woman, an exquisite lady
वराङ्गनाम् (varāṅganām):
शर्मिष्ठया (śarmiṣṭhayā)by Śarmiṣṭhā
शर्मिष्ठया (śarmiṣṭhayā):
सेव्यमानाम् (sevyamānām)being served/attended upon
सेव्यमानाम् (sevyamānām):
पादसंवाहनादिभिः (pādasaṃvāhanādibhiḥ)by foot-massage and similar services
पादसंवाहनादिभिः (pādasaṃvāhanādibhiḥ):
Sūta (narrative voice) describing the courtly scene within the Yayāti episode
Śarmiṣṭhā
DynastiesRoyalCourtServiceYayatiEpisodeCharacterDescription

FAQs

Nothing directly—this verse is a courtly description within a dynastic narrative, focusing on personal attendance and social hierarchy rather than cosmology or Pralaya.

It reflects household and court order: attendants render respectful personal service, indicating norms of discipline, hierarchy, and proper conduct within a royal household—values often extended to household management and ethical comportment.

No Vāstu or ritual procedure is specified; the only “technical” detail is social practice—pāda-saṃvāhana (foot-massage) as a recognized form of personal service in palace life.