HomeMatsya PuranaAdh. 173Shloka 32

Shloka 32

Matsya Purana — Description of the Daitya–Dānava War Preparations and Maya’s Divine Chariots

तदद्भुतं दैत्यसहस्रगाढं वाय्वग्निशैलाम्बुदतोयकल्पम् बलं रणौघाभ्युदये ऽभ्युदीर्णं युयुत्सयोन्मत्तम् इवाबभासे //

tadadbhutaṃ daityasahasragāḍhaṃ vāyvagniśailāmbudatoyakalpam balaṃ raṇaughābhyudaye 'bhyudīrṇaṃ yuyutsayonmattam ivābabhāse //

That wondrous force—packed tight with thousands of Dānavas—seemed like wind and fire, like mountains and storm-clouds, like the surge of waters; and as the flood of battle rose, it swelled up, appearing as though maddened with the desire to fight.

tadthat
tad:
adbhutamwondrous, astonishing
adbhutam:
daitya-sahasra-gāḍhamdensely filled with thousands of Daityas (demons)
daitya-sahasra-gāḍham:
vāyuwind
vāyu:
agnifire
agni:
śailamountain
śaila:
ambudacloud
ambuda:
toyawater
toya:
kalpamcomparable to, like
kalpam:
balamarmy, force, strength
balam:
raṇabattle
raṇa:
oghaflood, torrent, mass
ogha:
abhyudayeat the rising, in the onset
abhyudaye:
abhyudīrṇamswollen, surged up, expanded
abhyudīrṇam:
yuyutsayāwith the desire to fight
yuyutsayā:
unmattamintoxicated, frenzied
unmattam:
ivaas if
iva:
ababhāseshone forth, appeared.
ababhāse:
Suta (narrator) describing the battlefield scene
Daityas
Daitya armyBattle imageryPuranic warfareEpic similesMatsya Purana narrative

FAQs

It does not describe cosmic Pralaya directly; instead it borrows Pralaya-like natural forces—wind, fire, mountains, clouds, and floodwaters—to convey the overwhelming surge of the Daitya host as battle begins.

Indirectly, it frames the battlefield as a dangerous “flood” of conflict, implying the royal duty to meet chaos with steadiness and discipline; the verse contrasts ordered leadership with an army that appears frenzied by mere lust for combat.

No Vāstu or ritual procedure is stated; the verse is purely martial-poetic, using elemental comparisons (wind, fire, water, cloud, mountain) as a literary device rather than technical architectural instruction.