Matsya Purana — Description of the Daitya–Dānava War Preparations and Maya’s Divine Chariots
सिंहव्याघ्रगताश्चान्ये वराहर्क्षेषु चापरे केचित्खरोष्ट्रयातारः केचिच्छ्वापदवाहनाः //
siṃhavyāghragatāścānye varāharkṣeṣu cāpare kecitkharoṣṭrayātāraḥ kecicchvāpadavāhanāḥ //
Some are shown riding lions and tigers; others, again, upon boars and bears. Some are depicted as mounted on donkeys or camels, and some as having wild beasts as their vehicles.
This verse does not discuss Pralaya; it catalogs iconographic vāhanas (mounts) used to identify and depict divine or semi-divine figures in temple art.
Indirectly, it supports dharmic patronage: a king or householder sponsoring temple construction should ensure images are made according to śāstric conventions—such as correct vāhanas—so worship and public instruction remain orthodox.
It is significant for temple iconography and installation: the prescribed vāhana (lion, tiger, boar, bear, donkey, camel, or other wild beasts) functions as a visual identifier and guides correct sculptural layout and ritual consecration of images.