HomeMatsya PuranaAdh. 118Shloka 47

Shloka 47

Matsya Purana — Description of Atri’s Hermitage: Sacred Grove Planning

तथा कादम्बकान्हंसान् कोयष्टीन् खञ्जरीटकान् कुररान्कालकूटांश्च खट्वाङ्गान् लुब्धकांस् तथा //

tathā kādambakānhaṃsān koyaṣṭīn khañjarīṭakān kurarānkālakūṭāṃśca khaṭvāṅgān lubdhakāṃs tathā //

Likewise, one should recognize the kādambaka-ducks, the swans, the koyaṣṭi birds, the khañjarīṭaka (wagtails), the kurara (ospreys), the dark kālakūṭa birds, as well as the khaṭvāṅga birds, and also those called “lubdhaka” (bearing the name “hunter”).

तथा (tathā)likewise, similarly
तथा (tathā):
कादम्बकान् (kādambakān)kādambaka ducks / geese-like waterfowl
कादम्बकान् (kādambakān):
हंसान् (haṃsān)swans, geese (haṃsa birds)
हंसान् (haṃsān):
कोयष्टीन् (koyaṣṭīn)a class of birds called koyaṣṭi (traditional identification uncertain)
कोयष्टीन् (koyaṣṭīn):
खञ्जरीटकान् (khañjarīṭakān)wagtails / small tail-wagging birds (traditional bird-name)
खञ्जरीटकान् (khañjarīṭakān):
कुररान् (kurarān)ospreys / fish-eating raptors (kurara)
कुररान् (kurarān):
कालकूटान् (kālakūṭān)dark/black birds named kālakūṭa (traditional identification uncertain)
कालकूटान् (kālakūṭān):
च (ca)and
च (ca):
खट्वाङ्गान् (khaṭvāṅgān)birds called khaṭvāṅga (traditional identification uncertain)
खट्वाङ्गान् (khaṭvāṅgān):
लुब्धकान् (lubdhakān)birds termed ‘lubdhaka’ (hunter-named
लुब्धकान् (lubdhakān):
तथा (tathā)also, likewise
तथा (tathā):
Lord Matsya (in instruction to Vaivasvata Manu, within the running discourse of the Matsya Purana)
Kādambaka (duck/waterfowl)Haṃsa (swan/goose)Kurara (osprey)
VastuIconographySacred ecologyOminaPuranic taxonomy

FAQs

This verse does not describe Pralaya directly; it functions as a taxonomic/ritual-ecological listing of birds, a type of catalog often used in Puranas to frame dharmic order in the living world rather than cosmic dissolution.

By identifying classes of birds, the text supports dharmic regulation—kings and householders were expected to understand living beings relevant to ritual purity, omens, and the management of lands/waters (especially waterfowl and fish-eating birds) in a regulated, non-chaotic social order.

Such bird-lists commonly serve Vastu/ritual ecology: the presence, calls, or nesting of specific birds could be read as indicators for site selection, auspiciousness, and environmental suitability around temples, tanks, and settlements, even when the verse itself is simply enumerative.