HomeMatsya PuranaAdh. 122Shloka 61
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Shloka 61

Matsya Purana — Cosmography of Śākadvīpa and Successive Dvīpas: Mountains

मन्दरः सैव विज्ञेयः सर्वधातुमयः शुभः मन्द इत्येष यो धातुर् अपामर्थे प्रकाशकः //

mandaraḥ saiva vijñeyaḥ sarvadhātumayaḥ śubhaḥ manda ityeṣa yo dhātur apāmarthe prakāśakaḥ //

That substance is to be understood as “Mandara”—auspicious and composed of all metals and minerals. The verbal root “mand” here is taught as conveying the sense of “Apāmārtha” (dispelling harm and warding off misfortune), thus indicating its protective, beneficent nature.

मन्दरः (mandaraḥ)Mandara (a named stone/substance
मन्दरः (mandaraḥ):
स एव (sa eva)that indeed
स एव (sa eva):
विज्ञेयः (vijñeyaḥ)should be understood/known
विज्ञेयः (vijñeyaḥ):
सर्वधातुमयः (sarvadhātumayaḥ)consisting of all dhātus (metals/minerals/ores)
सर्वधातुमयः (sarvadhātumayaḥ):
शुभः (śubhaḥ)auspicious
शुभः (śubhaḥ):
मन्द (manda)‘mand’ (root/term)
मन्द (manda):
इति (iti)thus
इति (iti):
एषः (eṣaḥ)this
एषः (eṣaḥ):
यः (yaḥ)which
यः (yaḥ):
धातुः (dhātuḥ)verbal root / constituent element
धातुः (dhātuḥ):
अपामर्थे (apāmarthe)in the sense of removing harm/evil, averting misfortune (also resonant with ‘Apāmārga’ as a purificatory/warding plant)
अपामर्थे (apāmarthe):
प्रकाशकः (prakāśakaḥ)illuminating/indicating/explaining.
प्रकाशकः (prakāśakaḥ):
Lord Matsya (teaching Vaivasvata Manu)
Mandara
Vastu ShastraTemple ArchitectureSacred MaterialsEtymologyRitual Protection

FAQs

This verse is not about Pralaya; it belongs to Vastuvidya and explains an auspicious, protective material (“Mandara”) and its etymological sense of averting harm.

It supports the householder/kingly duty of establishing secure, auspicious dwellings and temples by choosing materials believed to be protective and fault-removing, aligning construction with dharma and public welfare.

It assigns “Mandara” a technical value as an auspicious, ‘all-mineral/all-metal’ substance and links its name to a harm-dispelling function—useful for selecting protective materials in temple building and consecratory contexts.