HomeMatsya PuranaAdh. 122Shloka 21

Shloka 21

Matsya Purana — Cosmography of Śākadvīpa and Successive Dvīpas: Mountains

नाम्ना गतभयं नाम वर्षं तत्प्रथमं स्मृतम् द्वितीयं जलधारस्य सुकुमारमिति स्मृतम् //

nāmnā gatabhayaṃ nāma varṣaṃ tatprathamaṃ smṛtam dvitīyaṃ jaladhārasya sukumāramiti smṛtam //

By name, the first region (varṣa) is remembered as Gatabhaya (“Fearless”); and the second—belonging to Jaladhārā—is remembered as Sukumāra (“Tender/Delicate”).

nāmnāby name
nāmnā:
gatabhayam‘Gatabhaya’ (lit. fear-departed, fearless)
gatabhayam:
nāmacalled/named
nāma:
varṣama varṣa, region/division of land
varṣam:
tatthat
tat:
prathamamfirst
prathamam:
smṛtamis remembered/recorded
smṛtam:
dvitīyamsecond
dvitīyam:
jaladhārasyaof Jaladhāra (a named figure/lineage/region-lord in the cosmographical list)
jaladhārasya:
sukumāram‘Sukumāra’ (lit. very tender/delicate
sukumāram:
itithus
iti:
smṛtamis remembered/recorded
smṛtam:
Suta (narrator) conveying the cosmographical account within the Matsya Purana’s discourse
GatabhayaJaladhāraSukumāra
CosmographyBhuvana-koshaJambudvipaVarsha-namesPuranic geography

FAQs

This verse does not describe Pralaya directly; it belongs to the cosmographical catalogue that maps the ordered divisions of the world (varṣas) by name, implying a structured cosmos rather than dissolution.

Indirectly, such geographic listings support the Purana’s broader ideal of righteous governance: knowing the realm’s divisions and traditional names reflects orderly administration and adherence to received sacred knowledge (smṛti/itihāsa-purāṇa tradition).

No explicit Vāstu or ritual rule is stated, but cosmographical naming is often used as a backdrop for orientation and sacred geography—useful when aligning temples/ritual spaces with the Purāṇic vision of the world.