HomeMatsya PuranaAdh. 113Shloka 15
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Shloka 15

Matsya Purana — Cosmography of Jambūdvīpa: Varṣas

पीतश्च दक्षिणेनासौ तेन वैश्यत्वमिष्येत भृङ्गिपत्त्रीनभश् चैव पश्चिमेन समन्वितः तेनास्य शूद्रता सिद्धा मेरोर् नामार्थकर्मतः //

pītaśca dakṣiṇenāsau tena vaiśyatvamiṣyeta bhṛṅgipattrīnabhaś caiva paścimena samanvitaḥ tenāsya śūdratā siddhā meror nāmārthakarmataḥ //

If it is yellow on the southern side, then Vaishya-hood is to be understood. And if on the western side it bears the ‘bhṛṅgī-leaf’ mark and a cloud-like hue, then its Shudra-hood is established—according to the name, meaning, and function connected with Meru.

pītaḥyellow
pītaḥ:
caand
ca:
dakṣiṇenaon the southern side / by the south
dakṣiṇena:
asauthat (object/mark/form)
asau:
tenaby that / therefore
tena:
vaiśyatvamthe state of being a Vaiśya
vaiśyatvam:
iṣyetais accepted / should be understood
iṣyeta:
bhṛṅgi-pattrī-nabhaḥhaving the appearance of a bhṛṅgī-leaf (foliate mark) and cloud-like (nabhas) aspect
bhṛṅgi-pattrī-nabhaḥ:
ca evaand indeed
ca eva:
paścimenaon the western side / by the west
paścimena:
samanvitaḥendowed / accompanied
samanvitaḥ:
tenaby that
tena:
asyaof it / for it
asya:
śūdratāthe state of being a Śūdra
śūdratā:
siddhāestablished / determined
siddhā:
meroḥof Meru
meroḥ:
nāma-artha-karmataḥfrom (its) name, meaning, and prescribed function/operation
nāma-artha-karmataḥ:
Lord Matsya (in instruction to Vaivasvata Manu, within a didactic Vastu/cosmography passage)
Meru
Vastu ShastraDirectionsVarna symbolismCosmographyMatsya Purana Vastu rules

FAQs

This verse is not about Pralaya; it belongs to a technical, symbolic scheme where directions and observable marks (color/appearance) are interpreted for classification, linked here to Meru’s conceptual ‘name-meaning-function’ framework.

Indirectly, it supports dharmic governance and household practice by prescribing how to read directional signs and attributes for proper ordering and decision-making—useful to kings and householders when commissioning ritual spaces, settlements, or temples according to authoritative Vastu norms.

It encodes a Vastu-style interpretive rule: southern yellowness is read as ‘Vaiśya’ association, while western foliate/cloud-like features indicate ‘Śūdra’ association—suggesting how directional qualities and surface-marks guide ritual/architectural classification tied to Meru symbolism.