HomeMatsya PuranaAdh. 70Shloka 37

Shloka 37

Matsya Purana — Code of Conduct and Vow-Procedure for Courtesans

उत्कण्ठायेति वैकुण्ठम् आस्यमानन्दकारिणे वामाङ्गं पुष्पचापाय पुष्पबाणाय दक्षिणम् //

utkaṇṭhāyeti vaikuṇṭham āsyamānandakāriṇe vāmāṅgaṃ puṣpacāpāya puṣpabāṇāya dakṣiṇam //

For “Utkaṇṭhā” (yearning), one should assign Vaikuṇṭha; for “Āsya” (the mouth), the giver of bliss. The left side is to be given to the Flower-bow, and the right to the Flower-arrow.

utkaṇṭhāyā itifor (the deity/force named) Utkaṇṭhā, longing
utkaṇṭhāyā iti:
vaikuṇṭhamVaikuṇṭha (Vishnu’s supreme abode / the Vaikuṇṭha aspect)
vaikuṇṭham:
āsyamouth/face
āsya:
ānanda-kāriṇeto the maker of bliss, bestower of joy
ānanda-kāriṇe:
vāma-aṅgamthe left limb/left side
vāma-aṅgam:
puṣpa-cāpāyato the one with the flower-bow (Kāma/Madanā, or the floral bow attribute)
puṣpa-cāpāya:
puṣpa-bāṇāyato the one with flower-arrows (Kāma’s arrows / floral arrow attribute)
puṣpa-bāṇāya:
dakṣiṇamthe right (side/limb).
dakṣiṇam:
Lord Matsya (in instruction to Vaivasvata Manu on iconographic/ritual assignment)
VaikuṇṭhaUtkaṇṭhāĀnandakāri (bliss-bestower)Puṣpacāpa (flower-bow)Puṣpabāṇa (flower-arrow)
IconographyPratima LakshanaMurti VidhiRitual NyasaTemple Art

FAQs

This verse does not address Pralaya directly; it belongs to iconographic instruction, mapping abstract states and attributes (like longing and bliss) to specific divine aspects and to left/right placement in an image.

It supports dharma through correct worship: a king or householder commissioning an image or conducting consecration should follow prescribed iconographic placements so that devotion, ritual efficacy, and temple order align with śāstric norms.

It is a pratima-nyāsa guideline: specific attributes (flower-bow and flower-arrow) are assigned to the left and right sides, guiding sculptors and priests in correct visual theology during temple image-making and installation.