HomeMatsya PuranaAdh. 70Shloka 33

Shloka 33

Matsya Purana — Code of Conduct and Vow-Procedure for Courtesans

संसारोत्तारणायालम् एतद्वेदविदो विदुः यदा सूर्यदिने हस्तः पुष्यो याथ पुनर्वसुः //

saṃsārottāraṇāyālam etadvedavido viduḥ yadā sūryadine hastaḥ puṣyo yātha punarvasuḥ //

Those who know the Veda understand this to be fully capable of ferrying one across worldly existence: when, on a Sunday, the lunar mansion is Hasta, or Puṣya, or likewise Punarvasu.

saṃsāraworldly existence, the cycle of birth and death
saṃsāra:
uttāraṇacrossing over, deliverance
uttāraṇa:
alamsufficient, fully capable
alam:
etatthis (observance/auspicious timing)
etat:
veda-vidaḥknowers of the Veda
veda-vidaḥ:
viduḥknow, declare
viduḥ:
yadāwhen
yadā:
sūrya-dineon the Sun’s day (Sunday)
sūrya-dine:
hastaḥthe nakṣatra Hasta
hastaḥ:
puṣyaḥthe nakṣatra Puṣya
puṣyaḥ:
yathālikewise, similarly
yathā:
punarvasuḥthe nakṣatra Punarvasu
punarvasuḥ:
Lord Matsya (in instruction to Vaivasvata Manu, within a didactic discourse on dharma and auspicious timings)
Surya (as Sunday/Sun’s day)Hasta (Nakshatra)Puṣya (Nakshatra)Punarvasu (Nakshatra)
DharmaVrataNakshatraTithiRitual Timing

FAQs

It does not describe Pralaya directly; it teaches a practical dharma principle—right timing (Sunday with specific nakṣatras) is said to have liberating merit, metaphorically “carrying one across” saṃsāra.

It guides rulers and householders in choosing auspicious muhurta-like conditions for vows, gifts, worship, or public rites—actions believed to yield stronger dharmic results when aligned with Sunday and favorable nakṣatras.

The ritual significance is calendrical: Sunday combined with Hasta/Puṣya/Punarvasu is praised as highly efficacious. By extension, such star-day combinations are also used in Purāṇic practice for selecting auspicious times for consecrations and major rites.