HomeMatsya PuranaAdh. 144Shloka 96

Shloka 96

Matsya Purana — Characteristics of Dvāpara and Kali Yugas

वर्णाश्रमाचारयुतं श्रौतस्मार्तविधानतः एवं तेषु क्रियावत्सु प्रवर्तन्तीह वै कृते //

varṇāśramācārayutaṃ śrautasmārtavidhānataḥ evaṃ teṣu kriyāvatsu pravartantīha vai kṛte //

In the Kṛta Yuga, people here were established in the proper conduct of the varṇas and āśramas, acting in accordance with the ordinances of both Śruti (Vedic revelation and rites) and Smṛti (traditional law). Thus, among those devoted to prescribed duties, right practice prevailed.

वर्ण (varṇa)social class/order
वर्ण (varṇa):
आश्रम (āśrama)life-stage/discipline
आश्रम (āśrama):
आचार (ācāra)conduct, customary practice
आचार (ācāra):
युतम् (yutam)endowed with, joined with
युतम् (yutam):
श्रौत (śrauta)based on Śruti, Vedic ritual
श्रौत (śrauta):
स्मार्त (smārta)based on Smṛti, traditional dharma codes
स्मार्त (smārta):
विधानतः (vidhānataḥ)according to rule/ordinance
विधानतः (vidhānataḥ):
एवम् (evam)thus
एवम् (evam):
तेषु (teṣu)among them
तेषु (teṣu):
क्रियावत्सु (kriyāvatsu)in those engaged in rites/duties
क्रियावत्सु (kriyāvatsu):
प्रवर्तन्ती (pravartantī)proceeding, prevailing, being carried on
प्रवर्तन्ती (pravartantī):
इह (iha)here (in this world)
इह (iha):
वै (vai)indeed
वै (vai):
कृते (kṛte)in the Kṛta (Satya) Yuga
कृते (kṛte):
Lord Matsya (in discourse to Vaivasvata Manu, describing yuga-dharma)
Lord MatsyaVaivasvata ManuVarnaAshramaShrutiSmriti
VarṇāśramaŚrautaSmārtaKṛtayugaDharma

FAQs

This verse does not describe pralaya directly; it characterizes the Kṛta Yuga as an age where dharma is firmly upheld through varṇāśrama conduct and faithful Śrauta–Smārta observances.

It implies that governance and household life should support varṇāśrama order: kings protect and enable lawful practice, while householders and other āśramas perform duties according to Śruti-based rites and Smṛti-based ethical/legal norms.

The ritual significance is explicit: proper practice follows both Śrauta (Vedic sacrificial procedure) and Smārta (Smṛti-guided rites and conduct), indicating a complete ritual ecosystem rather than a specific Vāstu or temple rule.