HomeMatsya PuranaAdh. 144Shloka 93
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Shloka 93

Matsya Purana — Characteristics of Dvāpara and Kali Yugas

उत्पन्नाः कलिशिष्टेषु प्रजाः कार्तयुगास्तथा तिष्ठन्ति चेह ये सिद्धा अदृष्टा विहरन्ति च //

utpannāḥ kaliśiṣṭeṣu prajāḥ kārtayugāstathā tiṣṭhanti ceha ye siddhā adṛṣṭā viharanti ca //

Among the remnants of the Kali age there arise people who bear the qualities of the Kṛta (Satya) Yuga; and here as well the Siddhas, perfected beings, remain—unseen, moving about freely at will.

utpannāḥarisen, born
utpannāḥ:
kali-śiṣṭeṣuamong the remnants/leftovers of Kali (Kali-yuga)
kali-śiṣṭeṣu:
prajāḥbeings, subjects, people
prajāḥ:
kārta-yugāḥ(having the nature of) the Kṛta-yuga/Satya-yuga
kārta-yugāḥ:
tathālikewise, also
tathā:
tiṣṭhantiremain, abide
tiṣṭhanti:
caand
ca:
ihahere (in this world)
iha:
yewho
ye:
siddhāḥSiddhas, perfected beings
siddhāḥ:
adṛṣṭāḥunseen, invisible
adṛṣṭāḥ:
viharantiwander, move freely
viharanti:
caand.
ca:
Lord Matsya (teaching Vaivasvata Manu)
Kali YugaKṛta (Satya) YugaSiddhas
Yuga-DharmaKaliSiddhasCosmologySpiritual Attainments

FAQs

It does not describe Pralaya directly; it teaches that even within Kali-yuga’s remnants, higher (Kṛta-yuga-like) qualities can arise, and that Siddhas persist in the world, moving invisibly.

By implying that Satya-yuga virtues can still appear in Kali, it encourages rulers and householders to cultivate truthfulness, restraint, and dharma—creating conditions where noble conduct can manifest despite the age’s decline.

No Vastu or ritual rule is stated explicitly; the practical takeaway is that sacred disciplines and perfected lineages (Siddhas) are believed to endure in Kali, supporting continuity of authentic rites and traditions.