HomeMatsya PuranaAdh. 144Shloka 81

Shloka 81

Matsya Purana — Characteristics of Dvāpara and Kali Yugas

निःशेषेष्वथ सर्वेषु मत्स्यपक्षिपशुष्वथ संध्यांशे प्रतिपन्ने तु निःशेषास्तु तदा कृताः //

niḥśeṣeṣvatha sarveṣu matsyapakṣipaśuṣvatha saṃdhyāṃśe pratipanne tu niḥśeṣāstu tadā kṛtāḥ //

Then, when all had been completely exhausted—fish, birds, and beasts alike—and when the world had entered the twilight-portion (the liminal time of dissolution), they were at that time made utterly without remainder.

niḥśeṣeṣuwhen completely ended/without remainder
niḥśeṣeṣu:
athathen
atha:
sarveṣuin all (beings)
sarveṣu:
matsyafish
matsya:
pakṣibirds
pakṣi:
paśuṣuamong beasts/animals
paśuṣu:
saṃdhyā-aṃśein the twilight-portion (junction-time)
saṃdhyā-aṃśe:
pratipannehaving entered/arrived
pratipanne:
tuindeed
tu:
niḥśeṣāḥremainderless, utterly finished
niḥśeṣāḥ:
tadāthen
tadā:
kṛtāḥwere made/became
kṛtāḥ:
Suta (narrator) conveying the Purāṇic account within the Matsya Purana’s pralaya-themed discourse
Matsya (fish, as a class of beings)Pakṣi (birds)Paśu (animals)Saṃdhyā (cosmic twilight/junction)
PralayaDissolutionCosmic TwilightKāla (Time)Puranic Cosmology

FAQs

It depicts a pralaya-stage where living beings (fish, birds, animals) become “niḥśeṣa” (without remainder), occurring as the cosmos enters a twilight/junction phase (saṃdhyā-aṃśa) associated with dissolution.

Indirectly, it reinforces impermanence: kingship and household life are time-bound within kāla. The ethical implication in Purāṇic teaching is to govern and live dharmically, knowing all conditioned existence ends in dissolution.

No direct Vāstu or temple-rule detail appears in this verse; its significance is cosmological, highlighting saṃdhyā (junction-time), which in ritual thought broadly underscores liminal times as potent—but here it primarily marks dissolution.