HomeMatsya PuranaAdh. 144Shloka 65
Previous Verse
Next Verse

Shloka 65

Matsya Purana — Characteristics of Dvāpara and Kali Yugas

ततः संध्यांशके काले सम्प्राप्ते च युगान्तिके स्थितास्वल्पावशिष्टासु प्रजास्विह क्वचित् क्वचित् //

tataḥ saṃdhyāṃśake kāle samprāpte ca yugāntike sthitāsvalpāvaśiṣṭāsu prajāsviha kvacit kvacit //

Then, when the twilight-fraction of the age arrived and the end of the Yuga drew near, the creatures here and there remained only in scant, residual numbers.

ततः (tataḥ)then/thereafter
ततः (tataḥ):
संध्यांशके (saṃdhyāṃśake)in the twilight-portion (sandhyā-aṃśa) of the age
संध्यांशके (saṃdhyāṃśake):
काले (kāle)at the time
काले (kāle):
सम्प्राप्ते (samprāpte)having arrived/when it had come
सम्प्राप्ते (samprāpte):
च (ca)and
च (ca):
युगान्तिके (yugāntike)near the end of the Yuga/at the yuga-ending
युगान्तिके (yugāntike):
स्थितासु (sthitāsu)when they were situated/remaining (locative plural)
स्थितासु (sthitāsu):
अल्प-अवशिष्टासु (alpa-avaśiṣṭāsu)with only a little remainder/very few left
अल्प-अवशिष्टासु (alpa-avaśiṣṭāsu):
प्रजासु (prajāsu)among the beings/creatures/subjects
प्रजासु (prajāsu):
इह (iha)here (in this world)
इह (iha):
क्वचित् क्वचित् (kvacit kvacit)in some places, here and there.
क्वचित् क्वचित् (kvacit kvacit):
Lord Matsya (in discourse to Vaivasvata Manu)
YugaSandhya (yuga-twilight)Prajā (beings/creatures)
PralayaYuga-SandhiCosmic DissolutionKali-YugaPuranic Cosmology

FAQs

It depicts the yuga-twilight (sandhyāṃśa) when the yuga-end approaches and living beings become scarce, a hallmark condition leading into broader dissolution themes.

By stressing scarcity and decline near a yuga’s end, it implies heightened need for dharma—protection of remaining subjects (prajā), restraint, and preservation of social order when populations and stability diminish.

No direct Vāstu or ritual rule is stated; the verse functions as cosmological timing (yuga-sandhi) that later texts often use to frame when rites, reforms, or preservative actions become especially urgent.