HomeMatsya PuranaAdh. 144Shloka 40

Shloka 40

Matsya Purana — Characteristics of Dvāpara and Kali Yugas

राजानः शूद्रभूयिष्ठाः पाषण्डानां प्रवृत्तयः काषायिणश्च निष्कच्छास् तथा कापालिनश्च ह //

rājānaḥ śūdrabhūyiṣṭhāḥ pāṣaṇḍānāṃ pravṛttayaḥ kāṣāyiṇaśca niṣkacchās tathā kāpālinaśca ha //

Kings will become largely śūdra-like in conduct; heretical sects will proliferate. There will be many who wear ochre robes, along with outcast wanderers, and also skull-bearing ascetics (kāpālikas).

राजानःkings
राजानः:
शूद्र-भूयिष्ठाःpredominantly śūdra-like / of low conduct
शूद्र-भूयिष्ठाः:
पाषण्डानाम्of heretics / heterodox sectarians
पाषण्डानाम्:
प्रवृत्तयःactivities, movements, spread
प्रवृत्तयः:
काषायिणःthose wearing ochre/renunciant robes
काषायिणः:
and
:
निष्कच्छाःoutcasts, expelled persons, vagrants (niṣkaccha)
निष्कच्छाः:
तथाlikewise
तथा:
कापालिनःskull-bearing ascetics (kāpālika)
कापालिनः:
and
:
indeed / verily
:
Lord Matsya (in discourse to Vaivasvata Manu on future-age characteristics)
Kings (Rājānaḥ)Pāṣaṇḍa groups (heterodox sectarians)Kāṣāyī (ochre-robed ascetics)Kāpālika (skull-bearing ascetics)
Kali-yugaRajadharmaSocial DeclineHeresy (Pāṣaṇḍa)Ascetic Orders

FAQs

This verse is not about cosmic dissolution (pralaya); it describes Kali-yuga social symptoms—degradation of rulers and the spread of heterodox or disruptive religious movements.

It functions as a warning that kings must uphold rajadharma—self-control, protection of varṇa-āśrama order, and support of legitimate dharma—otherwise society fills with disorderly factions and unstable leadership.

No Vāstu or temple-building rule is stated here; the ritual takeaway is socioreligious—external marks like ochre robes can become common without inner discipline, so dharma must be judged by conduct and adherence to proper rites.