HomeMatsya PuranaAdh. 144Shloka 28

Shloka 28

Matsya Purana — Characteristics of Dvāpara and Kali Yugas

गुणहीनास्तु तिष्ठन्ति धर्मस्य द्वापरस्य तु तथैव संध्या पादेन अंशस्तस्यां प्रतिष्ठितः //

guṇahīnāstu tiṣṭhanti dharmasya dvāparasya tu tathaiva saṃdhyā pādena aṃśastasyāṃ pratiṣṭhitaḥ //

In the Dvāpara age, people remain lacking in virtues; and likewise, the transitional period (sandhyā) is established with only a quarter share of that dharma.

guṇahīnāḥdevoid of virtues/qualities
guṇahīnāḥ:
tuindeed/but
tu:
tiṣṭhantiremain/continue to exist
tiṣṭhanti:
dharmasyaof dharma (righteous order)
dharmasya:
dvāparasyaof the Dvāpara-yuga
dvāparasya:
tathaivain the same manner/likewise
tathaiva:
saṃdhyāthe junction/twilight period between yugas
saṃdhyā:
pādenaby a quarter (one pāda)
pādena:
aṃśaḥportion/share
aṃśaḥ:
tasyāmin that (sandhyā)
tasyām:
pratiṣṭhitaḥestablished/fixed
pratiṣṭhitaḥ:
Lord Matsya (in discourse to Vaivasvata Manu on yuga-dharma)
Dvāpara-yugaDharmaSaṃdhyā (yuga-junction)
DharmaYuga DharmaDvaparaMoral DeclinePurana Teachings

FAQs

It does not describe pralaya directly; it explains cyclical time by stating that dharma diminishes across yugas, especially in transitional junctions (sandhyā), which is part of the broader cosmic cycle that also includes dissolution and renewal.

By warning that virtue declines in Dvāpara, it implies kings and householders must uphold dharma more consciously—through truthfulness, restraint, charity, and just governance—because social morality no longer supports righteousness as strongly as in earlier ages.

No explicit Vāstu or temple rule is stated; the takeaway is contextual—ritual discipline and dharmic observances become more crucial in later yugas when innate virtue is weaker.