HomeMatsya PuranaAdh. 144Shloka 106

Shloka 106

Matsya Purana — Characteristics of Dvāpara and Kali Yugas

युगे युगे तदा काले प्रजा जायन्ति ताः शृणु यथाकल्पं युगैः सार्धं भवन्ते तुल्यलक्षणाः इत्येतल्लक्षणं प्रोक्तं युगानां वै यथाक्रमम् //

yuge yuge tadā kāle prajā jāyanti tāḥ śṛṇu yathākalpaṃ yugaiḥ sārdhaṃ bhavante tulyalakṣaṇāḥ ityetallakṣaṇaṃ proktaṃ yugānāṃ vai yathākramam //

In each and every Yuga, at the proper time, living beings are born—listen to this. In accordance with the Kalpa, and with the succession of Yugas, they arise bearing characteristics appropriate to each Yuga. Thus, in due order, the defining marks of the Yugas have been declared.

युगे युगेin each yuga
युगे युगे:
तदा कालेat that (appropriate) time
तदा काले:
प्रजाcreatures/subjects (living beings)
प्रजा:
जायन्तिare born/arise
जायन्ति:
ताःthose (beings)
ताः:
शृणुlisten
शृणु:
यथा-कल्पम्according to the kalpa (cosmic cycle/ordinance)
यथा-कल्पम्:
युगैः सार्धम्together with the yugas/in the course of the yugas
युगैः सार्धम्:
भवन्तेcome to be/occur
भवन्ते:
तुल्य-लक्षणाःhaving corresponding/similar (appropriate) characteristics
तुल्य-लक्षणाः:
इतिthus
इति:
एतत्-लक्षणम्these characteristics/marks
एतत्-लक्षणम्:
प्रोक्तम्have been stated
प्रोक्तम्:
युगानाम्of the yugas
युगानाम्:
वैindeed
वै:
यथा-क्रमम्in proper sequence.
यथा-क्रमम्:
Lord Matsya (instructor) addressing Vaivasvata Manu
YugaKalpaPrajā (creatures)
YugaKalpaCosmicCyclesDharmaCreation

FAQs

It emphasizes cyclical manifestation: beings arise again and again in each Yuga according to the Kalpa’s fixed order, implying a regulated cosmic rhythm of creation across time-cycles (and, by extension, periodic dissolution and re-creation).

By stating that beings carry yuga-appropriate traits, it implies that dharma and governance must be applied with awareness of the age’s conditions—kings and householders should uphold duty in ways suited to the prevailing yuga while preserving the core principles of righteousness.

No direct Vāstu or ritual rule is given; the relevance is indirect—ritual practice and social order are understood to vary in emphasis across yugas, aligning observances with the broader kalpa–yuga framework described in the Purana.