HomeMatsya PuranaAdh. 53Shloka 65
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Shloka 65

Matsya Purana — Catalogue of the Eighteen Puranas

पञ्चाङ्गानि पुराणेषु आख्यानकमिति स्मृतम् सर्गश्च प्रतिसर्गश्च वंशो मन्वन्तराणि च वंश्यानुचरितं चैव पुराणं पञ्चलक्षणम् //

pañcāṅgāni purāṇeṣu ākhyānakamiti smṛtam sargaśca pratisargaśca vaṃśo manvantarāṇi ca vaṃśyānucaritaṃ caiva purāṇaṃ pañcalakṣaṇam //

It is taught that the Purāṇas have five limbs: ākhyāna (narrative), sarga (creation), pratisarga (re-creation), vaṃśa (genealogies), manvantara (the cycles of Manus), and vaṃśyānucarita (the histories of dynasties and their successors). Thus a Purāṇa is marked by these five characteristics.

पञ्चाङ्गानि (pañcāṅgāni)five limbs/parts
पञ्चाङ्गानि (pañcāṅgāni):
पुराणेषु (purāṇeṣu)in the Purāṇas
पुराणेषु (purāṇeṣu):
आख्यानकम् (ākhyānakam)narrative, account, traditional story
आख्यानकम् (ākhyānakam):
इति (iti)thus
इति (iti):
स्मृतम् (smṛtam)is remembered/declared in tradition
स्मृतम् (smṛtam):
सर्गः (sargaḥ)primary creation
सर्गः (sargaḥ):
च (ca)and
च (ca):
प्रतिसर्गः (pratisargaḥ)secondary creation/re-creation
प्रतिसर्गः (pratisargaḥ):
वंशः (vaṃśaḥ)lineage, genealogy
वंशः (vaṃśaḥ):
मन्वन्तराणि (manvantarāṇi)Manvantara periods/cycles of Manus
मन्वन्तराणि (manvantarāṇi):
वंश्यानुचरितम् (vaṃśyānucaritam)chronicles of dynasties and their successors
वंश्यानुचरितम् (vaṃśyānucaritam):
चैव (caiva)and indeed
चैव (caiva):
पुराणम् (purāṇam)a Purāṇa
पुराणम् (purāṇam):
पञ्चलक्षणम् (pañcalakṣaṇam)having five defining characteristics
पञ्चलक्षणम् (pañcalakṣaṇam):
Lord Matsya (in instruction to Vaivasvata Manu)
PuranaSargaPratisargaManvantara
Purana-LakshanaCreationManvantarasGenealogiesPuranic Narrative

FAQs

It frames cosmic history through sarga (creation) and pratisarga (re-creation after dissolution), indicating that Purāṇas systematically describe recurring cycles of manifestation following pralaya-like resets.

By highlighting vaṃśa and vaṃśyānucarita (dynastic lineages and royal chronicles), it supports the Purāṇic model where righteous kingship, succession, and exemplary conduct are preserved as ethical templates for rulers and householders.

No direct vāstu or ritual procedure is stated; the verse is a classificatory rule—useful for cataloging Matsya Purana content, including later sections where temple architecture and rites appear as part of the broader Purāṇic narrative framework.