HomeMatsya PuranaAdh. 53Shloka 50

Shloka 50

Matsya Purana — Catalogue of the Eighteen Puranas

श्रुतीनां यत्र कल्पादौ प्रवृत्त्यर्थं जनार्दनः मत्स्यरूपेण मनवे नरसिंहोपवर्णनम् //

śrutīnāṃ yatra kalpādau pravṛttyarthaṃ janārdanaḥ matsyarūpeṇa manave narasiṃhopavarṇanam //

Here it is described how, at the beginning of a kalpa, Janārdana—assuming the form of the Fish (Matsya) to set the Śruti (the Vedas) in motion—expounded to Manu the account of the Narasiṃha manifestation.

श्रुतीनाम् (śrutīnām)of the Vedas/śruti
श्रुतीनाम् (śrutīnām):
यत्र (yatra)where/in which context
यत्र (yatra):
कल्पादौ (kalpādau)at the beginning of a kalpa
कल्पादौ (kalpādau):
प्रवृत्त्यर्थम् (pravṛttyartham)for the purpose of initiating/setting in motion (right activity/continuity)
प्रवृत्त्यर्थम् (pravṛttyartham):
जनार्दनः (janārdanaḥ)Janārdana (Viṣṇu)
जनार्दनः (janārdanaḥ):
मत्स्यरूपेण (matsyarūpeṇa)in the form of Matsya (the Fish)
मत्स्यरूपेण (matsyarūpeṇa):
मनवे (manave)to Manu (Vaivasvata Manu)
मनवे (manave):
नरसिंहोपवर्णनम् (narasiṃhopavarṇanam)the narration/description of Narasiṃha
नरसिंहोपवर्णनम् (narasiṃhopavarṇanam):
Sūta (Purāṇic narrator) summarizing the chapter’s subject matter (Matsya–Manu dialogue context)
Janardana (Vishnu)Matsya AvataraVaivasvata ManuNarasimha AvataraShruti (Vedas)Kalpa
PralayaAvataraShrutiManvantaraPuranicNarrative

FAQs

It places Matsya’s appearance at the kalpa’s beginning as a restoration/activation of śruti—implying a post-dissolution reset where divine intervention re-establishes Vedic continuity.

By grounding dharma in śruti, it implies that royal and household duties must align with Vedic authority; Manu, the archetypal lawgiver, receives divine instruction as the basis for orderly conduct.

No direct Vāstu or temple-rule detail appears in this verse; its ritual takeaway is the primacy of śruti as the source that authorizes rites and correct practice at the start of a cosmic cycle.