HomeMatsya PuranaAdh. 53Shloka 4

Shloka 4

Matsya Purana — Catalogue of the Eighteen Puranas

पुराणमेकमेवासीत् तदा कल्पान्तरे ऽनघ त्रिवर्गसाधनं पुण्यं शतकोटिप्रविस्तरम् //

purāṇamekamevāsīt tadā kalpāntare 'nagha trivargasādhanaṃ puṇyaṃ śatakoṭipravistaram //

O sinless one, at the close of a former aeon there existed only a single Purāṇa—holy in nature, a means to accomplish the three aims of life (dharma, artha, and kāma), and vast in extent, spreading over a hundred koṭi (of verses).

पुराणम् (purāṇam)the Purāṇa/ancient sacred lore
पुराणम् (purāṇam):
एकम् (ekam)one
एकम् (ekam):
एव (eva)alone/indeed
एव (eva):
आसीत् (āsīt)existed/was
आसीत् (āsīt):
तदा (tadā)then
तदा (tadā):
कल्पान्तरे (kalpāntare)at another time-cycle / at the end of a kalpa
कल्पान्तरे (kalpāntare):
अनघ (anagha)O sinless one (vocative)
अनघ (anagha):
त्रिवर्गसाधनम् (trivarga-sādhanam)the means of attaining the three puruṣārthas—dharma, artha, kāma
त्रिवर्गसाधनम् (trivarga-sādhanam):
पुण्यम् (puṇyam)meritorious, sacred
पुण्यम् (puṇyam):
शतकोटिप्रविस्तरम् (śata-koṭi-pravistaram)expanded to a hundred crores in extent (traditionally, verses/ślokas).
शतकोटिप्रविस्तरम् (śata-koṭi-pravistaram):
Lord Matsya (Vishnu) addressing Vaivasvata Manu
MatsyaVaivasvata ManuPuranaTrivarga (Dharma-Artha-Kama)Kalpa
Purana MahatmyaTrivargaKalpaScriptural AuthorityDharma

FAQs

It points to kalpa-cycle transitions (kalpānta), implying that at an earlier cosmic turning-point the Purāṇic knowledge was preserved as a single, primordial corpus.

By calling the Purāṇa a means to achieve the trivarga (dharma, artha, kāma), it frames Purāṇic instruction as practical guidance for righteous living, prosperity, and regulated enjoyment—central concerns for both rulers and householders.

No direct vāstu/temple rule appears in this verse; its ritual takeaway is broader—Purāṇic teaching is presented as inherently meritorious (puṇya) and authoritative, forming a foundation upon which later ritual and iconographic instructions stand.