HomeMatsya PuranaAdh. 3Shloka 9
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Shloka 9

Matsya Purana — Brahmā’s Four Faces

शारीरान् अथ वक्ष्यामि मातृहीनान् प्रजापतेः अङ्गुष्ठाद् दक्षिणाद् दक्षः प्रजापतिर् अजायत //

śārīrān atha vakṣyāmi mātṛhīnān prajāpateḥ aṅguṣṭhād dakṣiṇād dakṣaḥ prajāpatir ajāyata //

Now I shall describe the progenitors born from the body of Prajāpati, who were without a mother. From the right thumb, Dakṣa—the Prajāpati—was born.

śārīrānbodily-born, embodied progeny
śārīrān:
athanow/then
atha:
vakṣyāmiI shall explain
vakṣyāmi:
mātṛ-hīnānmotherless, without a mother
mātṛ-hīnān:
prajāpateḥof Prajāpati (the Lord of creatures)
prajāpateḥ:
aṅguṣṭhātfrom (the) thumb
aṅguṣṭhāt:
dakṣiṇātfrom the right side/right
dakṣiṇāt:
dakṣaḥDakṣa (name of a Prajāpati)
dakṣaḥ:
prajāpatiḥprogenitor, lord of beings
prajāpatiḥ:
ajāyatawas born/was produced
ajāyata:
Lord Matsya (in dialogue with Vaivasvata Manu, narrating creation/genealogy)
PrajāpatiDakṣa
CreationGenealogyPrajāpatisSargaPuranic cosmology

FAQs

It describes creation (sarga), specifically a miraculous, motherless emergence of a Prajāpati (Dakṣa) from Prajāpati’s body, not dissolution (pralaya).

Indirectly, it grounds social and ritual order in sacred genealogy: Prajāpatis like Dakṣa are archetypal progenitors linked with regulation of progeny, rites, and lineage—frameworks that kings protect and householders sustain through dharma and ritual continuity.

No Vāstu or temple rule is stated; the ritual takeaway is genealogical—Dakṣa’s emergence as a Prajāpati supports later Purāṇic discussions of sacrifice, progeny, and ritual regulation associated with Dakṣa’s lineage.