Matsya Purana — Brahmā–Gāyatrī as a Divine Pair and the Early Genealogies of Creation
अन्तर्धानस् तु मारीचं शिखण्डिन्यामजीजनत् हविर्धानात् षड् आग्नेयी धिषणाजनयत् सुतान् प्राचीनबर्हिषं साङ्गं यमं शुक्रं बलं शुभम् //
antardhānas tu mārīcaṃ śikhaṇḍinyāmajījanat havirdhānāt ṣaḍ āgneyī dhiṣaṇājanayat sutān prācīnabarhiṣaṃ sāṅgaṃ yamaṃ śukraṃ balaṃ śubham //
Antardhāna begot Mārīca upon Śikhaṇḍinī. From Havirdhāna, the Agneyī-born lady Dhiṣaṇā gave birth to six sons: Prācīnabarhiṣ, Sāṅga, Yama, Śukra, Bala, and Śubha.
This verse does not describe Pralaya directly; it preserves lineage continuity by listing begettings and offspring—an important Purāṇic method of mapping cosmic eras (manvantaras) through genealogies.
Indirectly, it underscores the Purāṇic ideal of dharmic succession—kings and householders maintain social and ritual continuity through lawful marriage, progeny, and preserving the lineage (vaṃśa).
No Vāstu or temple-rule detail appears in this verse; its ritual significance is genealogical—identifying progenitors often used to situate later rites, royal lineages, and associated sacrificial traditions in the Matsya Purana.