HomeMatsya PuranaAdh. 69Shloka 22
Previous Verse
Next Verse

Shloka 22

Matsya Purana — Bhīma-Dvādaśī

तथैव विष्णुमभ्यर्च्य नभो नारायणेति च कृष्णाय पादौ सम्पूज्य शिरः सर्वात्मने नमः //

tathaiva viṣṇumabhyarcya nabho nārāyaṇeti ca kṛṣṇāya pādau sampūjya śiraḥ sarvātmane namaḥ //

In the same manner, having duly worshipped Viṣṇu, one should offer to the sky the salutation, “O Nārāyaṇa”; and, after fully worshipping the feet for Kṛṣṇa, one should bow the head, uttering, “Homage to the All-Self.”

तथैवlikewise, in the same way
तथैव:
विष्णुम्Vishnu
विष्णुम्:
अभ्यर्च्यhaving worshipped, having honored with offerings
अभ्यर्च्य:
नभःthe sky, the firmament
नभः:
नारायणेति“(to) Nārāyaṇa” thus (as a mantra/formula)
नारायणेति:
and
:
कृष्णायto Krishna
कृष्णाय:
पादौthe two feet
पादौ:
सम्पूज्यhaving completely worshipped, after performing full reverence
सम्पूज्य:
शिरःthe head
शिरः:
सर्वात्मनेto the All-Self, to the indwelling Self of all
सर्वात्मने:
नमःhomage, salutation.
नमः:
Lord Matsya (as Vishnu) instructing Vaivasvata Manu on worship procedure (contextual attribution within Matsya Purana dialogue flow)
VishnuNarayanaKrishnaSarvatman (All-Self)
RitualArchanaMantraVaishnava WorshipPurana Vidhi

FAQs

It does not directly discuss pralaya; instead, it emphasizes Vishnu as “Sarvātman,” the all-pervading Self—an idea often used in the Purāṇas to ground cosmic cycles in the Supreme’s immanence.

It models disciplined daily devotion: orderly worship (archana), mantra-recitation, and humility (bowing the head). In the Matsya Purana’s ethic, such regular worship supports self-control and righteous governance/householder stability.

Ritually, it encodes a worship-sequence with specific mantric salutations tied to bodily gestures (honoring the feet, bowing the head), reflecting standard pūjā-upacāra order used in temple and household worship.