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Shloka 2

Matsya Purana — Bhīma-Dvādaśī

*ब्रह्मोवाच कथमारोग्यमैश्वर्यम् अनन्तममरेश्वर स्वल्पेन तपसा देव भवेन्मोक्षो ऽथवा नृणाम् //

*brahmovāca kathamārogyamaiśvaryam anantamamareśvara svalpena tapasā deva bhavenmokṣo 'thavā nṛṇām //

Brahmā said: O Lord of the immortals, O Infinite One—how may unfailing health and sovereignty be attained? And, O God, can liberation (mokṣa) for human beings arise through only a small measure of austerity (tapas)?

brahmā uvācaBrahmā said
brahmā uvāca:
kathamhow
katham:
ārogyaṃhealth, freedom from disease
ārogyaṃ:
aiśvaryaṃlordship, prosperity, sovereignty
aiśvaryaṃ:
anantamendless, infinite
anantam:
amareśvaraLord of the immortals (devas)
amareśvara:
svalpenaby a little, by a small amount
svalpena:
tapasāby austerity, disciplined spiritual practice
tapasā:
devaO God
deva:
bhavetmay occur, may come to be
bhavet:
mokṣaḥliberation
mokṣaḥ:
athavāor else, alternatively
athavā:
nṛṇāmof humans, for men
nṛṇām:
Brahmā
BrahmāAmareśvara (Lord of the Devas)Ananta (the Infinite Lord)
TapasMokshaArogyaAishvaryaDharma

FAQs

This verse does not describe pralaya directly; it frames a doctrinal inquiry about the fruits of tapas—health, sovereignty, and especially moksha—setting up a teaching rather than a cosmological account.

By pairing ārogya (well-being) and aiśvarya (effective lordship) with moksha, the verse reflects a Purāṇic ideal: rulers and householders seek worldly stability through disciplined conduct (tapas in a broad sense—self-restraint, vows, charity), yet also keep liberation as the highest aim.

No vastu/temple-architecture rule is stated in this verse; its ritual implication is general—tapas (austerity, vrata, disciplined practice) is presented as a means to obtain both worldly benefits and the ultimate goal of moksha.