Adhyaya 55 — Description of Jambudvipa: The Four Forests, Lakes, and Mountain Ranges Around Mount Meru; Bharata as the Karma-Bhumi
शङ्खकूटोऽथ वृषभो हंसनाभस्तथाचलः । कपिलेन्द्रस्तथा शैलः सानुमान् नील एव च ॥
śaṅkhakūṭo ’tha vṛṣabho haṃsanābhas tathācalaḥ | kapilendras tathā śailaḥ sānumān nīla eva ca ||
Śaṅkhakūṭa, Vṛṣabha, and Haṃsanābha; likewise another mountain; also Kapilendra; and Śaila; and Sānumān; and Nīla as well—these are the northern mountains, in this sequence.
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Symbolic names (conch, bull, swan) weave cultural-religious imagery into geography, teaching that the world is read through sacred symbols.
Cosmography supporting the Purana’s universe-description (sarga/pratisarga-related).
Conch (śaṅkha) evokes primordial sound/order; swan (haṃsa) evokes discernment—suggesting that cosmic structure parallels inner spiritual faculties.