Adhyaya 50 — Mind-Born Progeny, Svayambhuva Manu’s Lineage, and Brahmā’s Ordinance to Duḥsaha (Alakṣmī’s Retinue)
यत्र पुत्रो गुरोः पूजां देवानाञ्च तथा पितुः ।
पत्नी च भर्तुः कुरुते तत्रालक्ष्मीभयं कुतः ॥
yatra putro guroḥ pūjāṃ devānāñ ca tathā pituḥ | patnī ca bhartuḥ kurute tatrālakṣmī-bhayaṃ kutaḥ ||
Where a son worships his teacher, the gods, and likewise his father—and where the wife serves and honors her husband—how could fear of Alakṣmī (misfortune) exist there?
Prosperity and well-being are framed as consequences of right relationship and reverence: honoring guru, gods, and father, and maintaining harmonious marital duty. Social-ethical order (dharma) is treated as the true ward against misfortune.
Primarily outside pañcalakṣaṇa narration (sarga/pratisarga/vaṃśa/manvantara/vaṃśānucarita). It belongs to ancillary dharma-upadeśa (ethical instruction) embedded in the Purāṇic discourse.
Lakṣmī/Alakṣmī symbolize inner and outer fortune: reverence, gratitude, and disciplined domestic life ‘invite’ Lakṣmī, while neglect and discord ‘invite’ Alakṣmī. The home becomes a spiritual field shaped by conduct.