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Shloka 56

Adhyaya 4Jaimini Meets the Dharmapakshis: Four Doubts on the Mahabharata and the Opening of Narayana Doctrine

वामनादींस्तथैवान्यान् न संख्यातुमिहोत्सहे ।

अवताराश्च तस्येह माथुरः साम्प्रतं त्वयम् ॥

vāmanādīṃs tathaivānyān na saṃkhyātum ihotsahe /

avatārāś ca tasyeha māthuraḥ sāmprataṃ tvayam //

Vāmana and the other incarnations likewise—I do not venture to enumerate them here. Indeed, his avatāras are many in this world; and now you, O Māthura, stand before me at present (as one of them).

Frame-dialogue speaker addressing a listener titled 'Māthura' (exact assignment depends on the edition’s speaker mapping for Adhyaya 4)
Vishnu (implied via Vāmana avatāra)Avatāra principle (general)
Avatāra doctrineLimits of textual enumerationNarrative framing and authority of the speaker