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Shloka 35

प्रतिगृह्म च तां पार्थ: पुरस्कृत्य जनार्दनम्‌ | विवाहं कारयामास सौभद्रस्य महात्मन: ।। ३५ इस प्रकार पार्थने उत्तराको ग्रहण करके भगवान्‌ श्रीकृष्णके सामने महामना अभिमन्यु और उत्तराका विवाह-संस्कार सम्पन्न कराया

pratigṛhya ca tāṃ pārthaḥ puraskṛtya janārdanam | vivāhaṃ kārayāmāsa saubhadrasya mahātmanaḥ || 35 ||

Vaiśampāyana said: Having accepted her, Pārtha (Arjuna), placing Janārdana (Śrī Kṛṣṇa) in the position of honor, caused the marriage rites to be performed for the great-souled Saubhadra (Abhimanyu). The episode underscores the dharmic ordering of social life even after turmoil: consent and guardianship are formally acknowledged, elders and divine well-wishers are honored, and a rightful union is solemnized through proper saṃskāra rather than impulse or force.

प्रतिगृह्यhaving accepted/taken (in marriage)
प्रतिगृह्य:
TypeVerb
Rootप्रति-ग्रह्
Formक्त्वान्त (absolutive/gerund), कर्तरि, —, —, —
and
:
TypeIndeclinable
Root
ताम्her
ताम्:
Karma
TypePronoun
Rootतद्
FormFeminine, Accusative, Singular
पार्थःPārtha (Arjuna)
पार्थः:
Karta
TypeNoun
Rootपार्थ
FormMasculine, Nominative, Singular
पुरस्कृत्यhaving placed in front / having made foremost
पुरस्कृत्य:
TypeVerb
Rootपुरस्-कृ
Formक्त्वान्त (absolutive/gerund), कर्तरि, —, —, —
जनार्दनम्Janārdana (Kṛṣṇa)
जनार्दनम्:
Karma
TypeNoun
Rootजनार्दन
FormMasculine, Accusative, Singular
विवाहम्marriage (ceremony)
विवाहम्:
Karma
TypeNoun
Rootविवाह
FormMasculine, Accusative, Singular
कारयामासcaused to be performed / had performed
कारयामास:
TypeVerb
Rootकृ
Formलिट् (periphrastic perfect), Third, Singular, परस्मैपदम्, कर्तरि, णिच् (causative)
सौभद्रस्यof Saubhadra (Abhimanyu, son of Subhadrā)
सौभद्रस्य:
TypeNoun
Rootसौभद्र
FormMasculine, Genitive, Singular
महात्मनःof the great-souled
महात्मनः:
TypeAdjective
Rootमहात्मन्
FormMasculine, Genitive, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
P
Pārtha (Arjuna)
J
Janārdana (Śrī Kṛṣṇa)
S
Saubhadra (Abhimanyu)
U
Uttarā

Educational Q&A

Even amid political upheaval, dharma is upheld through proper social rites: marriage is conducted as a sanctioned saṃskāra, with due acceptance of responsibility and public honoring of rightful elders/guardians and benefactors (here, Kṛṣṇa).

Arjuna formally accepts Uttarā (as the bride to be given in marriage) and, honoring Kṛṣṇa as foremost, arranges and has performed the wedding ceremony of Abhimanyu (Saubhadra) and Uttarā.